New American Standard Bible (©1995)
For we never came with flattering speech, as you know, nor with a pretext for greed-- God is witness--King James Bible
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: American King James Version
For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness: American Standard Version
For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness; Douay-Rheims Bible
For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness: Darby Bible Translation
For we have not at any time been among you with flattering discourse, even as ye know, nor with a pretext for covetousness, God is witness; English Revised Version
For neither at any time were we found using words of flattery, as ye know, nor a cloke of covetousness, God is witness; Webster's Bible Translation
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: World English Bible
For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), Young's Literal Translation
for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God is witness!) ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Tischendorf 8th Ed. with Diacritics
οὔτε γάρ ποτέ ἐν λόγος κολακεία γίνομαι καθώς εἴδω οὔτε ἐν πρόφασις πλεονεξία θεός μάρτυς ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Greek Orthodox Church
οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας, Θεὸς μάρτυς, ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν καθὼς οἴδατε οὔτε ἐν προφάσει πλεονεξίας θεὸς μάρτυς ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Westcott/Hort with Diacritics
οὔτε γὰρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε προφάσει πλεονεξίας, θεὸς μάρτυς, ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Tischendorf 8th Ed.
ουτε γαρ ποτε εν λογω κολακιας εγενηθημεν καθως οιδατε ουτε εν προφασει πλεονεξιας θεος μαρτυς ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Byzantine/Majority Text (2000)
ουτε γαρ ποτε εν λογω κολακειας εγενηθημεν καθως οιδατε ουτε εν προφασει πλεονεξιας θεος μαρτυς ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Textus Receptus (1550)
ουτε γαρ ποτε εν λογω κολακειας εγενηθημεν καθως οιδατε ουτε εν προφασει πλεονεξιας θεος μαρτυς ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Textus Receptus (1894)
ουτε γαρ ποτε εν λογω κολακειας εγενηθημεν καθως οιδατε ουτε εν προφασει πλεονεξιας θεος μαρτυς ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:5 Greek NT: Westcott/Hort
ουτε γαρ ποτε εν λογω κολακειας εγενηθημεν καθως οιδατε ουτε προφασει πλεονεξιας θεος μαρτυς Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
neque enim aliquando fuimus in sermone adulationis sicut scitis neque in occasione avaritiae Deus testis est 1 Tesalonicenses 2:5 Spanish: La Biblia de las Américas (©1997)
Porque como sabéis, nunca fuimos a vosotros con palabras lisonjeras, ni con pretexto para lucrar, Dios es testigo, 1 Tesalonicenses 2:5 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque como saben, nunca fuimos a ustedes con palabras lisonjeras, ni con pretexto para sacar provecho. Dios es testigo. 1 Tesalonicenses 2:5 Spanish: Reina Valera (1909)
Porque nunca fuimos lisonjeros en la palabra, como sabéis, ni tocados de avaricia; Dios es testigo; 1 Tesalonicenses 2:5 Spanish: Sagradas Escrituras (1569)
Porque nunca fuimos lisonjeros en la palabra, como sabéis, ni tocados de avaricia; Dios es testigo; 1 Tesalonicenses 2:5 Spanish: Modern
Porque, como sabéis, nunca usamos palabras lisonjeras ni tampoco palabras como pretexto para la avaricia; Dios es testigo. 1 Thessaloniciens 2:5 French: Louis Segond (1910)
Jamais, en effet, nous n'avons usé de paroles flatteuses, comme vous le savez; jamais nous n'avons eu la cupidité pour mobile, Dieu en est témoin. 1 Thessaloniciens 2:5 French: Darby
Car aussi nous n'avons jamais usé de parole de flatterie, comme vous le savez, ni de prétexte de cupidité, Dieu en est témoin; 1 Thessaloniciens 2:5 French: Martin (1744)
Car aussi nous n'avons jamais été surpris en parole de flatterie, comme vous le savez, ni en prétexte d'avarice; Dieu en est témoin. 1 Thessaloniciens 2:5 French: Ostervald (1744)
Car nous n'avons jamais employé de paroles flatteuses, comme vous le savez, ni agi par aucun motif intéressé; Dieu en est témoin. 1 Thessalonicher 2:5 German: Luther (1912)
Denn wir sind nie mit Schmeichelworten umgegangen, wie ihr wisset, noch mit verstecktem Geiz, Gott ist des Zeuge; 1 Thessalonicher 2:5 German: Luther (1545)
Denn wir sind nie mit Schmeichelworten umgegangen, wie ihr wisset, noch dem Geiz gestellet, Gott ist des Zeuge. 1 Thessalonicher 2:5 German: Elberfelder (1871)
Denn niemals sind wir mit einschmeichelnder Rede umgegangen, wie ihr wisset, noch mit einem Vorwande für Habsucht, Gott ist Zeuge; 帖 撒 羅 尼 迦 前 書 2:5 Chinese Bible: Union (Traditional)
因 為 我 們 從 來 沒 有 用 過 諂 媚 的 話 ， 這 是 你 們 知 道 的 ； 也 沒 有 藏 著 貪 心 ， 這 是 神 可 以 作 見 證 的 。 帖 撒 羅 尼 迦 前 書 2:5 Chinese Bible: Union (Simplified)
因 为 我 们 从 来 没 有 用 过 谄 媚 的 话 ， 这 是 你 们 知 道 的 ； 也 没 有 藏 着 贪 心 ， 这 是 神 可 以 作 见 证 的 。 帖 撒 羅 尼 迦 前 書 2:5 Chinese Bible: NCV (Simplified)
我们从来不说奉承的话，这是你们知道的， 神可以作证，我们并没有借故起贪心， 帖 撒 羅 尼 迦 前 書 2:5 Chinese Bible: NCV (Traditional)
我們從來不說奉承的話，這是你們知道的， 神可以作證，我們並沒有藉故起貪心， For neither at any time used we flattering words __ as ye know nor a cloke __ of covetousness God is witness
ουτε conjunction
oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
ποτε particle
pote pot-eh': indefinite adverb, at some time, ever -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when.
εν preposition
en en: in, at, (up-)on, by, etc.
λογω noun - dative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
κολακειας noun - genitive singular feminine
kolakeia kol-ak-i'-ah: flattery -- flattering.
εγενηθημεν verb - aorist passive deponent indicative - first person
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
οιδατε verb - perfect active indicative - second person
eido i'-do: to see; by implication, (in the perfect tense only) to know
ουτε conjunction
oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
εν preposition
en en: in, at, (up-)on, by, etc.
προφασει noun - dative singular feminine
prophasis prof'-as-is: an outward showing, i.e. pretext -- cloke, colour, pretence, show.
πλεονεξιας noun - genitive singular feminine
pleonexia pleh-on-ex-ee'-ah: avarice, i.e. (by implication) fraudulency, extortion -- covetous(-ness) practices, greediness.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
μαρτυς noun - nominative singular masculine
martus mar'-toos: a witness; by analogy, a martyr -- martyr, record, witness.1 Thessalonians 2:5 Multilingual Bible 1 Thessaloniciens 2:5 French 1 Tesalonicenses 2:5 Biblia Paralela 帖 撒 羅 尼 迦 前 書 2:5 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
