New American Standard Bible (©1995)
"Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved.King James Bible
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. American King James Version
Those by the way side are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved. American Standard Version
And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. Douay-Rheims Bible
And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved. Darby Bible Translation
But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved. English Revised Version
And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. Webster's Bible Translation
Those by the way side, are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. World English Bible
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved. Young's Literal Translation
and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Tischendorf 8th Ed. with Diacritics
οἱ δὲ παρὰ τὴν ὁδόν εἰσίν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Greek Orthodox Church
οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Stephanus Textus Receptus (1550, with accents)
οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούοντες εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν ἵνα μὴ πιστεύσαντες σωθῶσιν ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Westcott/Hort with Diacritics
οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν ἵνα μὴ πιστεύσαντες σωθῶσιν. ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Tischendorf 8th Ed.
οι δε παρα την οδον εισιν οι ακουσαντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Byzantine/Majority Text (2000)
οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Textus Receptus (1550)
οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Textus Receptus (1894)
οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν ΚΑΤΑ ΛΟΥΚΑΝ 8:12 Greek NT: Westcott/Hort
οι δε παρα την οδον εισιν οι ακουσαντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
qui autem secus viam sunt qui audiunt deinde venit diabolus et tollit verbum de corde eorum ne credentes salvi fiant Lucas 8:12 Spanish: La Biblia de las Américas (©1997)
Y aquéllos a lo largo del camino son los que han oído, pero después viene el diablo y arrebata la palabra de sus corazones, para que no crean y se salven. Lucas 8:12 Spanish: La Nueva Biblia de los Hispanos (©2005)
"Aquéllos a lo largo del camino son los que han oído, pero después viene el diablo y arrebata la palabra de sus corazones, para que no crean y se salven. Lucas 8:12 Spanish: Reina Valera (1909)
Y los de junto al camino, éstos son los que oyen; y luego viene el diablo, y quita la palabra de su corazón, porque no crean y se salven. Lucas 8:12 Spanish: Sagradas Escrituras (1569)
Y los de junto al camino, éstos son los que oyen; y luego viene el diablo, y quita la palabra de su corazón, para que no se salven creyendo. Lucas 8:12 Spanish: Modern
Los de junto al camino son los que oyen, pero luego viene el diablo y quita la palabra de sus corazones, para que no crean y sean salvos. Luc 8:12 French: Louis Segond (1910)
Ceux qui sont le long du chemin, ce sont ceux qui entendent; puis le diable vient, et enlève de leur coeur la parole, de peur qu'ils ne croient et soient sauvés. Luc 8:12 French: Darby
et ceux qui sont le long du chemin, sont ceux qui entendent la parole; ensuite vient le diable, et il ôte de leur coeur la parole, de peur qu'en croyant, ils ne soient sauvés. Luc 8:12 French: Martin (1744)
Et ceux qui ont reçu la semence le long du chemin, ce sont ceux qui écoutent la parole; mais ensuite vient le démon, qui ôte de leur cœur la parole, de peur qu'en croyant ils ne soient sauvés. Lukas 8:12 German: Luther (1912)
Die aber an dem Wege sind, das sind, die es hören; darnach kommt der Teufel und nimmt das Wort von ihrem Herzen, auf daß sie nicht glauben und selig werden. Lukas 8:12 German: Luther (1545)
Die aber an dem Wege sind, das sind, die es hören; danach kommt der Teufel und nimmt das Wort von ihrem Herzen, auf daß sie nicht glauben und selig werden. Lukas 8:12 German: Elberfelder (1871)
Die aber an dem Wege sind die, welche hören; dann kommt der Teufel und nimmt das Wort von ihren Herzen weg, auf daß sie nicht glauben und errettet werden. 路 加 福 音 8:12 Chinese Bible: Union (Traditional)
那 些 在 路 旁 的 ， 就 是 人 聽 了 道 ， 隨 後 魔 鬼 來 ， 從 他 們 心 裡 把 道 奪 去 ， 恐 怕 他 們 信 了 得 救 . 路 加 福 音 8:12 Chinese Bible: Union (Simplified)
那 些 在 路 旁 的 ， 就 是 人 听 了 道 ， 随 後 魔 鬼 来 ， 从 他 们 心 里 把 道 夺 去 ， 恐 怕 他 们 信 了 得 救 . Those by the way side are they that hear then cometh the devil and taketh away the word out of their hearts lest they should believe and be saved
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδον noun - accusative singular feminine
hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
εισιν verb - present indicative - third person
eisi i-see': they are -- agree, are, be, dure, is, were.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ακουοντες verb - present active participle - nominative plural masculine
akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
ειτα adverb
eita i'-tah: a particle of succession (in time or logical enumeration), then, moreover -- after that(-ward), furthermore, then.
ερχεται verb - present middle or passive deponent indicative - third person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαβολος adjective - nominative singular masculine
diabolos dee-ab'-ol-os: a traducer; specially, Satan -- false accuser, devil, slanderer.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αιρει verb - present active indicative - third person singular
airo ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καρδιας noun - genitive singular feminine
kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
πιστευσαντες verb - aorist active passive - nominative plural masculine
pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
σωθωσιν verb - aorist passive subjunctive - third person
sozo sode'-zo: to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.Luke 8:12 Multilingual Bible Luc 8:12 French Lucas 8:12 Biblia Paralela 路 加 福 音 8:12 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
