New American Standard Bible (©1995) Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, "Who do people say that I am?"King James Bible And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? American King James Version And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying to them, Whom do men say that I am? American Standard Version And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am? Douay-Rheims Bible And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am? Darby Bible Translation And Jesus went forth and his disciples, into the villages of Caesarea-Philippi. And by the way he asked his disciples, saying unto them, Who do men say that I am? English Revised Version And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and in the way he asked his disciples, saying unto them, Who do men say that I am? Webster's Bible Translation And Jesus went out, and his disciples, into the towns of Cesarea Philippi: and by the way he asked his disciples, saying to them, Who do men say that I am? World English Bible Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?" Young's Literal Translation And Jesus went forth, and his disciples, to the villages of Caesarea Philippi, and in the way he was questioning his disciples, saying to them, 'Who do men say me to be?' ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Tischendorf 8th Ed. with Diacritics Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Greek Orthodox Church Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Stephanus Textus Receptus (1550, with accents) Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Westcott/Hort with Diacritics Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Tischendorf 8th Ed. και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαρειας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Byzantine/Majority Text (2000) και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαρειας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Textus Receptus (1550) και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαρειας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Textus Receptus (1894) και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαρειας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι ΚΑΤΑ ΜΑΡΚΟΝ 8:27 Greek NT: Westcott/Hort και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαρειας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι Mark 8:27 Hebrew Bible ויצא ישוע ותלמידיו ללכת אל כפרי קיסרין של פילפוס ויהי בדרך וישאל את תלמידיו ויאמר אליהם מה אמרים עלי האנשים מי אני׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata et egressus est Iesus et discipuli eius in castella Caesareae Philippi et in via interrogabat discipulos suos dicens eis quem me dicunt esse homines Marcos 8:27 Spanish: La Biblia de las Américas (©1997) Salió Jesús con sus discípulos a las aldeas de Cesarea de Filipo; y en el camino preguntó a sus discípulos, diciéndoles: ¿Quién dicen los hombres que soy yo? Marcos 8:27 Spanish: La Nueva Biblia de los Hispanos (©2005) Jesús salió con Sus discípulos a las aldeas de Cesarea de Filipo; y en el camino preguntó a Sus discípulos: "¿Quién dicen los hombres que soy Yo?" Marcos 8:27 Spanish: Reina Valera (1909) Y salió Jesús y sus discípulos por las aldeas de Cesarea de Filipo. Y en el camino preguntó á sus discípulos, diciéndoles: ¿Quién dicen los hombres que soy yo? Marcos 8:27 Spanish: Sagradas Escrituras (1569) Salió Jesús y sus discípulos por las aldeas de Cesarea de Filipo. Y en el camino preguntó a sus discípulos, diciéndoles: ¿Quién dicen los hombres que soy yo? Marcos 8:27 Spanish: Modern Salieron Jesús y sus discípulos por las aldeas de Cesarea de Filipo, y en el camino les preguntó a sus discípulos diciendo: --¿Quién dice la gente que soy yo? Marc 8:27 French: Louis Segond (1910) Jésus s'en alla, avec ses disciples, dans les villages de Césarée de Philippe, et il leur posa en chemin cette question: Qui dit-on que je suis? Marc 8:27 French: Darby Et Jésus s'en alla, et ses disciples, aux villages de Césarée de Philippe; et chemin faisant, il interrogea ses disciples, leur disant: Qui disent les hommes que je suis? Marc 8:27 French: Martin (1744) Et Jésus et ses Disciples étant partis de là, ils vinrent aux bourgades de Césarée de Philippe, et sur le chemin il interrogea ses Disciples leur disant : qui disent les hommes que je suis? Marc 8:27 French: Ostervald (1744) Et Jésus s'en alla avec ses disciples, dans les bourgs de Césarée de Philippe; et en chemin il interrogeait ses disciples, en disant: Qui dit-on que je suis? Markus 8:27 German: Luther (1912) Und Jesus ging aus mit seinen Jüngern in die Märkte der Stadt Cäsarea Philippi. Und auf dem Wege fragte er seine Jünger und sprach zu ihnen: Wer sagen die Leute, daß ich sei? Markus 8:27 German: Luther (1545) Und Jesus ging aus und seine Jünger in die Märkte der Stadt Cäsarea - Philippi. Und auf dem Wege fragte er seine Jünger und sprach zu ihnen: Wer sagen die Leute, daß ich sei? Markus 8:27 German: Elberfelder (1871) Und Jesus ging hinaus und seine Jünger in die Dörfer von Cäsarea Philippi. Und auf dem Wege fragte er seine Jünger und sprach zu ihnen: Wer sagen die Menschen, daß ich sei? 馬 可 福 音 8:27 Chinese Bible: Union (Traditional) 耶 穌 和 門 徒 出 去 , 往 該 撒 利 亞 腓 立 比 的 村 莊 去 ; 在 路 上 問 門 徒 說 : 人 說 我 是 誰 ? 馬 可 福 音 8:27 Chinese Bible: Union (Simplified) 耶 稣 和 门 徒 出 去 , 往 该 撒 利 亚 腓 立 比 的 村 庄 去 ; 在 路 上 问 门 徒 说 : 人 说 我 是 谁 ? 馬 可 福 音 8:27 Chinese Bible: NCV (Simplified) 彼得承认耶稣是基督(太16:13-16、20;路9:18-21)耶稣和门徒出去,要到该撒利亚.腓立比附近的村庄。在路上他问门徒说:“人说我是谁?” 馬 可 福 音 8:27 Chinese Bible: NCV (Traditional) 彼得承認耶穌是基督(太16:13~16、20;路9:18~21)耶穌和門徒出去,要到該撒利亞.腓立比附近的村莊。在路上他問門徒說:“人說我是誰?” And Jesus went out and his disciples into the towns of Caesarea Philippi and by the way he asked his disciples saying unto them Whom do men say that I am και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εξηλθεν verb - second aorist active indicative - third person singular exerchomai  ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous  ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαθηται noun - nominative plural masculine mathetes  math-ay-tes': a learner, i.e. pupil -- disciple. αυτου personal pronoun - genitive singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τας definite article - accusative plural feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κωμας noun - accusative plural feminine kome  ko'-may: a hamlet (as if laid down) -- town, village. καισαρειας noun - genitive singular feminine Kaisereia  kahee-sar'-i-a: Caesaria, the name of two places in Palestine -- Caesarea. της definite article - genitive singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. φιλιππου noun - genitive singular masculine Philippos  fil'-ip-pos: fond of horses; Philippus, the name of four Israelites -- Philip. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εν preposition en  en: in, at, (up-)on, by, etc. τη definite article - dative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οδω noun - dative singular feminine hodos  hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way. επηρωτα verb - imperfect active indicative - third person singular eperotao  ep-er-o-tah'-o: to ask for, i.e. inquire, seek -- ask (after, questions), demand, desire, question. τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαθητας noun - accusative plural masculine mathetes  math-ay-tes': a learner, i.e. pupil -- disciple. αυτου personal pronoun - genitive singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons λεγων verb - present active participle - nominative singular masculine lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αυτοις personal pronoun - dative plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τινα interrogative pronoun - accusative singular masculine tis  tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. με personal pronoun - first person accusative singular me  meh: me -- I, me, my. λεγουσιν verb - present active indicative - third person lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ανθρωποι noun - nominative plural masculine anthropos  anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ειναι verb - present infinitive einai  i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.Mark 8:27 Multilingual Bible Marc 8:27 French Marcos 8:27 Biblia Paralela 馬 可 福 音 8:27 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. 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