New American Standard Bible (©1995)
For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;King James Bible
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: American King James Version
For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same: American Standard Version
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: Douay-Rheims Bible
For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. Darby Bible Translation
For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; English Revised Version
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: Webster's Bible Translation
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same: World English Bible
For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same, Young's Literal Translation
For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Tischendorf 8th Ed. with Diacritics
οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Greek Orthodox Church
οἱ γὰρ ἄρχοντες οὐκ εἰσὶ φόβος τῶν ἀγαθῶν ἔργων ἀλλὰ τῶν κακῶν. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Stephanus Textus Receptus (1550, with accents)
οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει καὶ ἕξεις ἔπαινον ἐξ αὐτῆς· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Westcott/Hort with Diacritics
οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν· τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Tischendorf 8th Ed.
οι γαρ αρχοντες ουκ εισιν φοβος τω αγαθω εργω αλλα τω κακω θελεις δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεις επαινον εξ αυτης ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Byzantine/Majority Text (2000)
οι γαρ αρχοντες ουκ εισιν φοβος των αγαθων εργων αλλα των κακων θελεις δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεις επαινον εξ αυτης ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Textus Receptus (1550)
οι γαρ αρχοντες ουκ εισιν φοβος των αγαθων εργων αλλα των κακων θελεις δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεις επαινον εξ αυτης ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Textus Receptus (1894)
οι γαρ αρχοντες ουκ εισιν φοβος των αγαθων εργων αλλα των κακων θελεις δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεις επαινον εξ αυτης ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:3 Greek NT: Westcott/Hort
οι γαρ αρχοντες ουκ εισιν φοβος τω αγαθω εργω αλλα τω κακω θελεις δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεις επαινον εξ αυτης Romans 13:3 Hebrew Bible
כי השליטים אינם לפחד למעשים הטובים כי אם להרעים ועל כן אם רצונך שלא תירא מן הרשות עשה הטוב והיה לך שבח ממנה׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
nam principes non sunt timori boni operis sed mali vis autem non timere potestatem bonum fac et habebis laudem ex illa Romanos 13:3 Spanish: La Biblia de las Américas (©1997)
Porque los gobernantes no son motivo de temor para los de buena conducta, sino para el que hace el mal. ¿Deseas, pues, no temer a la autoridad? Haz lo bueno y tendrás elogios de ella, Romanos 13:3 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque los gobernantes no son motivo de temor para los de buena conducta, sino para el que hace el mal. ¿Deseas, pues, no temer a la autoridad? Haz lo bueno y tendrás elogios de ella, Romanos 13:3 Spanish: Reina Valera (1909)
Porque los magistrados no son para temor al que bien hace, sino al malo. ¿Quieres pues no temer la potestad? haz lo bueno, y tendrás alabanza de ella; Romanos 13:3 Spanish: Sagradas Escrituras (1569)
Porque los magistrados no son para temor al que bien hace, sino al malo. ¿Quieres pues no temer la potestad? Haz lo bueno, y tendrás alabanza de ella; Romanos 13:3 Spanish: Modern
Porque los gobernantes no están para infundir el terror al que hace lo bueno, sino al que hace lo malo. ¿Quieres no temer a la autoridad? Haz lo bueno y tendrás su alabanza; Romains 13:3 French: Louis Segond (1910)
Ce n'est pas pour une bonne action, c'est pour une mauvaise, que les magistrats sont à redouter. Veux-tu ne pas craindre l'autorité? Fais-le bien, et tu auras son approbation. Romains 13:3 French: Darby
Car les magistrats ne sont pas une terreur pour une bonne oeuvre, mais pour une mauvaise. Or veux-tu ne pas craindre l'autorité? fais le bien, et tu recevras d'elle de la louange; Romains 13:3 French: Martin (1744)
Car les Princes ne sont point à craindre pour de bonnes actions, mais pour de mauvaises. Or veux-tu ne point craindre la Puissance? fais bien, et tu en recevras de la louange. Romains 13:3 French: Ostervald (1744)
Car ceux qui gouvernent ne sont pas à craindre lorsqu'on fait de bonnes actions; mais seulement lorsqu'on en fait de mauvaises. Veux-tu donc ne point craindre les puissances? Fais le bien, et tu en seras loué. Roemer 13:3 German: Luther (1912)
Denn die Gewaltigen sind nicht den guten Werken, sondern den bösen zu fürchten. Willst du dich aber nicht fürchten vor der Obrigkeit, so tue Gutes, so wirst du Lob von ihr haben. Roemer 13:3 German: Luther (1545)
Denn die Gewaltigen sind nicht den guten Werken, sondern den bösen zu fürchten. Willst du dich aber nicht fürchten vor der Obrigkeit, so tue Gutes, so wirst du Lob von derselbigen haben; Roemer 13:3 German: Elberfelder (1871)
Denn die Regenten sind nicht ein Schrecken für das gute Werk, sondern für das böse. Willst du dich aber vor der Obrigkeit nicht fürchten? so übe das Gute, und du wirst Lob von ihr haben; 羅 馬 書 13:3 Chinese Bible: Union (Traditional)
作 官 的 原 不 是 叫 行 善 的 懼 怕 ， 乃 是 叫 作 惡 的 懼 怕 。 你 願 意 不 懼 怕 掌 權 的 麼 ？ 你 只 要 行 善 ， 就 可 得 他 的 稱 讚 ； 羅 馬 書 13:3 Chinese Bible: Union (Simplified)
作 官 的 原 不 是 叫 行 善 的 惧 怕 ， 乃 是 叫 作 恶 的 惧 怕 。 你 愿 意 不 惧 怕 掌 权 的 麽 ？ 你 只 要 行 善 ， 就 可 得 他 的 称 赞 ； 羅 馬 書 13:3 Chinese Bible: NCV (Simplified)
执政的不是要使行善的惧怕，而是要使作恶的惧怕。你想不怕掌权的吗？只要行善，就会得到称赞； 羅 馬 書 13:3 Chinese Bible: NCV (Traditional)
執政的不是要使行善的懼怕，而是要使作惡的懼怕。你想不怕掌權的嗎？只要行善，就會得到稱讚； For rulers are not a terror to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
αρχοντες noun - nominative plural masculine
archon ar'-khone: a first (in rank or power) -- chief (ruler), magistrate, prince, ruler.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εισιν verb - present indicative - third person
eisi i-see': they are -- agree, are, be, dure, is, were.
φοβος noun - nominative singular masculine
phobos fob'-os: alarm or fright -- be afraid, + exceedingly, fear, terror.
των definite article - genitive plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθων adjective - genitive plural neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
εργων noun - genitive plural neuter
ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
των definite article - genitive plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κακων adjective - genitive plural neuter
kakos kak-os': worthless (intrinsically, such), i.e. (subjectively) depraved, or (objectively) injurious -- bad, evil, harm, ill, noisome, wicked.
θελεις verb - present active indicative - second person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
φοβεισθαι verb - present middle or passive deponent infinitive
phobeo fob-eh'-o: to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere -- be (+ sore) afraid, fear (exceedingly), reverence.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εξουσιαν noun - accusative singular feminine
exousia ex-oo-see'-ah: privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθον adjective - accusative singular neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
ποιει verb - present active imperative - second person singular
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εξεις verb - future active indicative - second person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
επαινον noun - accusative singular masculine
epainos ep'-ahee-nos: laudation; concretely, a commendable thing -- praise.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
αυτης personal pronoun - genitive singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other personsRomans 13:3 Multilingual Bible Romains 13:3 French Romanos 13:3 Biblia Paralela 羅 馬 書 13:3 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
