New American Standard Bible (©1995)
nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish."King James Bible
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. American King James Version
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. American Standard Version
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. Douay-Rheims Bible
Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not. Darby Bible Translation
nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. English Revised Version
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. Webster's Bible Translation
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. World English Bible
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish." Young's Literal Translation
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Greek Orthodox Church
οὐδὲ διαλογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Westcott/Hort with Diacritics
οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἰς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Tischendorf 8th Ed.
ουδε λογιζεσθε οτι συμφερει υμιν ινα εις ανθρωπος αποθανη υπερ του λαου και μη ολον το εθνος αποληται ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Byzantine/Majority Text (2000)
ουδε διαλογιζεσθε οτι συμφερει ημιν ινα εις ανθρωπος αποθανη υπερ του λαου και μη ολον το εθνος αποληται ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Textus Receptus (1550)
ουδε διαλογιζεσθε οτι συμφερει ημιν ινα εις ανθρωπος αποθανη υπερ του λαου και μη ολον το εθνος αποληται ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Textus Receptus (1894)
ουδε διαλογιζεσθε οτι συμφερει ημιν ινα εις ανθρωπος αποθανη υπερ του λαου και μη ολον το εθνος αποληται ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Westcott/Hort
ουδε λογιζεσθε οτι συμφερει υμιν ινα εις ανθρωπος αποθανη υπερ του λαου και μη ολον το εθνος αποληται Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
nec cogitatis quia expedit nobis ut unus moriatur homo pro populo et non tota gens pereat Juan 11:50 Spanish: La Biblia de las Américas (©1997)
ni tenéis en cuenta que os es más conveniente que un hombre muera por el pueblo, y no que toda la nación perezca. Juan 11:50 Spanish: La Nueva Biblia de los Hispanos (©2005)
ni tienen en cuenta que les es más conveniente que un hombre muera por el pueblo, y no que toda la nación perezca." Juan 11:50 Spanish: Reina Valera (1909)
Ni pensáis que nos conviene que un hombre muera por el pueblo, y no que toda la nación se pierda. Juan 11:50 Spanish: Sagradas Escrituras (1569)
ni pensáis que nos conviene que un hombre muera por el pueblo, y no que toda la nación se pierda. Juan 11:50 Spanish: Modern
ni consideráis que os conviene que un solo hombre muera por el pueblo, y no que perezca toda la nación. Jean 11:50 French: Louis Segond (1910)
vous ne réfléchissez pas qu'il est dans votre intérêt qu'un seul homme meure pour le peuple, et que la nation entière ne périsse pas. Jean 11:50 French: Darby
Vous ne savez rien, ni ne considérez qu'il nous est avantageux qu'un seul homme meure pour le peuple et que la nation entière ne périsse pas. Jean 11:50 French: Martin (1744)
Et vous ne considérez pas qu'il est de notre intérêt qu'un homme meure pour le peuple, et que toute la Nation ne périsse point. Johannes 11:50 German: Luther (1912)
bedenket auch nichts; es ist uns besser ein Mensch sterbe für das Volk, denn daß das ganze Volk verderbe. Johannes 11:50 German: Luther (1545)
bedenket auch nichts; es ist uns besser, ein Mensch sterbe für das Volk, denn daß das ganze Volk verderbe. Johannes 11:50 German: Elberfelder (1871)
und überleget auch nicht, daß es euch nützlich ist, daß ein Mensch für das Volk sterbe und nicht die ganze Nation umkomme. 約 翰 福 音 11:50 Chinese Bible: Union (Traditional)
獨 不 想 一 個 人 替 百 姓 死 ， 免 得 通 國 滅 亡 ， 就 是 你 們 的 益 處 。 約 翰 福 音 11:50 Chinese Bible: Union (Simplified)
独 不 想 一 个 人 替 百 姓 死 ， 免 得 通 国 灭 亡 ， 就 是 你 们 的 益 处 。 Nor consider that it is expedient for us that one man should die for the people and that the whole nation perish not
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
διαλογιζεσθε verb - present middle or passive deponent indicative - second person
dialogizomai dee-al-og-id'-zom-ahee: to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
συμφερει verb - present active indicative - third person singular
sumphero soom-fer'-o: to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
ημιν personal pronoun - first person dative plural
hemin hay-meen': to (or for, with, by) us -- our, (for) us, we.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
εις adjective - nominative singular masculine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
αποθανη verb - second aorist active subjunctive - third person singular
apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with).
υπερ preposition
huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαου noun - genitive singular masculine
laos lah-os': a people -- people.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ολον adjective - nominative singular neuter
holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθνος noun - nominative singular neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
αποληται verb - second aorist middle subjunctive - third person singular
apollumi ap-ol'-loo-mee: to destroy fully (reflexively, to perish, or lose), literally or figuratively -- destroy, die, lose, mar, perish.John 11:50 Multilingual Bible Jean 11:50 French Juan 11:50 Biblia Paralela 約 翰 福 音 11:50 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
