New American Standard Bible (©1995)
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.King James Bible
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. American King James Version
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. American Standard Version
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. Douay-Rheims Bible
But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God. Darby Bible Translation
but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. English Revised Version
but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God. Webster's Bible Translation
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God. World English Bible
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God. Young's Literal Translation
but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Greek Orthodox Church
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀλλ' ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ' ἐκ τοῦ θεοῦ ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Westcott/Hort with Diacritics
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Tischendorf 8th Ed.
αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Byzantine/Majority Text (2000)
αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Textus Receptus (1550)
αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Textus Receptus (1894)
αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29 Greek NT: Westcott/Hort
αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου Romans 2:29 Hebrew Bible
כי אם אשר בפנים הוא יהודי ומילה היא אשר בלב כפי הרוח ולא כפי הכתב אשר לא מבני אדם תהלתו כי אם מאת האלהים׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
sed qui in abscondito Iudaeus et circumcisio cordis in spiritu non littera cuius laus non ex hominibus sed ex Deo est Romanos 2:29 Spanish: La Biblia de las Américas (©1997)
sino que es judío el que lo es interiormente, y la circuncisión es la del corazón, por el Espíritu, no por la letra; la alabanza del cual no procede de los hombres, sino de Dios. Romanos 2:29 Spanish: La Nueva Biblia de los Hispanos (©2005)
Pues es Judío el que lo es interiormente, y la circuncisión es la del corazón, por el Espíritu, no por la letra; la alabanza del cual no procede de los hombres, sino de Dios. Romanos 2:29 Spanish: Reina Valera (1909)
Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios. Romanos 2:29 Spanish: Sagradas Escrituras (1569)
sino que es judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es por los hombres, sino por Dios. Romanos 2:29 Spanish: Modern
sino más bien, es judío el que lo es en lo íntimo, y la circuncisión es la del corazón, en espíritu y no en la letra. La alabanza del tal no proviene de los hombres, sino de Dios. Romains 2:29 French: Louis Segond (1910)
Mais le Juif, c'est celui qui l'est intérieurement; et la circoncision, c'est celle du coeur, selon l'esprit et non selon la lettre. La louange de ce Juif ne vient pas des hommes, mais de Dieu. Romains 2:29 French: Darby
mais celui-là est Juif qui l'est au dedans, et la circoncision est du coeur, en esprit, non pas dans la lettre; et la louange de ce Juif ne vient pas des hommes, mais de Dieu. Romains 2:29 French: Martin (1744)
Mais celui-là est Juif, qui l'est au-dedans; et la [véritable] Circoncision est celle qui est du cœur en esprit, [et] non pas dans la lettre; et la louange de ce [Juif] n'est point des hommes, mais de Dieu. Romains 2:29 French: Ostervald (1744)
Mais celui-là est Juif qui l'est au-dedans, et la circoncision est celle du cœur, selon l'esprit, et non selon la lettre; et la louange de ce Juif ne vient pas des hommes, mais de Dieu. Roemer 2:29 German: Luther (1912)
sondern das ist ein Jude, der's inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht. Eines solchen Lob ist nicht aus Menschen, sondern aus Gott. Roemer 2:29 German: Luther (1545)
sondern das ist ein Jude, der inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht, welches Lob ist nicht aus Menschen, sondern aus Gott Roemer 2:29 German: Elberfelder (1871)
sondern der ist ein Jude, der es innerlich (W. im Verborgenen) ist, und Beschneidung ist die des Herzens, im Geiste, nicht im Buchstaben; dessen Lob nicht von Menschen, sondern von Gott ist. 羅 馬 書 2:29 Chinese Bible: Union (Traditional)
惟 有 裡 面 作 的 ， 才 是 真 猶 太 人 ； 真 割 禮 也 是 心 裡 的 ， 在 乎 靈 ， 不 在 乎 儀 文 。 這 人 的 稱 讚 不 是 從 人 來 的 ， 乃 是 從 神 來 的 。 羅 馬 書 2:29 Chinese Bible: Union (Simplified)
惟 有 里 面 作 的 ， 才 是 真 犹 太 人 ； 真 割 礼 也 是 心 里 的 ， 在 乎 灵 ， 不 在 乎 仪 文 。 这 人 的 称 赞 不 是 从 人 来 的 ， 乃 是 从 神 来 的 。 羅 馬 書 2:29 Chinese Bible: NCV (Simplified)
唯有在内心作犹太人的才是犹太人；割礼也是心里的，是靠着圣灵而不是靠着仪文。这样的人所受的称赞，不是从人来的，而是从 神来的。 羅 馬 書 2:29 Chinese Bible: NCV (Traditional)
唯有在內心作猶太人的才是猶太人；割禮也是心裡的，是靠著聖靈而不是靠著儀文。這樣的人所受的稱讚，不是從人來的，而是從 神來的。 But he is a Jew which is one inwardly __ and circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εν preposition
en en: in, at, (up-)on, by, etc.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κρυπτω adjective - dative singular neuter
kruptos kroop-tos': concealed, i.e. private -- hid(-den), inward(-ly), secret.
ιουδαιος adjective - nominative singular masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περιτομη noun - nominative singular feminine
peritome per-it-om-ay': circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision.
καρδιας noun - genitive singular feminine
kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
εν preposition
en en: in, at, (up-)on, by, etc.
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γραμματι noun - dative singular neuter
gramma gram'-mah: a writing, i.e. a letter, note, epistle, book, etc.; plural learning -- bill, learning, letter, scripture, writing, written.
ου relative pronoun - genitive singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επαινος noun - nominative singular masculine
epainos ep'-ahee-nos: laudation; concretely, a commendable thing -- praise.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ανθρωπων noun - genitive plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).Romans 2:29 Multilingual Bible Romains 2:29 French Romanos 2:29 Biblia Paralela 羅 馬 書 2:29 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
