Acts 25:8

Caesar
Cesar
Commit
Committed
Defence
Defense
Either
Jewish
Jews
Law
Making
Offence
Offended
Offense
Paul
Regard
Sin
Sinned
Temple
Whatever
Wrong

Answering
Anything
Caesar
Cesar
Commit
Committed
Defence
Defense
Either
Jewish
Jews
Law
Making
Nothing
Offence
Offended
Offense
Paul
Regard
Reply
Sin
Sinned
Temple
Whatever
Wrong
Yet

Answering
Anything
Caesar
Cesar
Commit
Committed
Defence
Defense
Either
Jewish
Jews
Law
Making
Nothing
Offence
Offended
Offense
Paul
Regard
Reply
Sin
Sinned
Temple
Whatever
Wrong
Yet
<< Acts 25:8 >>
New American Standard Bible (©1995)
while Paul said in his own defense, "I have committed no offense either against the Law of the Jews or against the temple or against Caesar."

King James Bible
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

American King James Version
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

American Standard Version
while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.

Douay-Rheims Bible
Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.

Darby Bible Translation
Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in anything.

English Revised Version
while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.

Webster's Bible Translation
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any offense.

World English Bible
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."

Young's Literal Translation
he making defence -- 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'

ΠΡΑΞΕΙΣ 25:8 Greek NT: Tischendorf 8th Ed. with Diacritics
τοῦ Παύλου ἀπολογουμένου ὅτι οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.

ΠΡΑΞΕΙΣ 25:8 Greek NT: Greek Orthodox Church
ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.

ΠΡΑΞΕΙΣ 25:8 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀπολογουμένου αὐτοῦ, ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον

ΠΡΑΞΕΙΣ 25:8 Greek NT: Westcott/Hort with Diacritics
τοῦ Παύλου ἀπολογουμένου ὅτι οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρα τι ἥμαρτον.

ΠΡΑΞΕΙΣ 25:8 Greek NT: Tischendorf 8th Ed.
του παυλου απολογουμενου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον

ΠΡΑΞΕΙΣ 25:8 Greek NT: Byzantine/Majority Text (2000)
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον

ΠΡΑΞΕΙΣ 25:8 Greek NT: Textus Receptus (1550)
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον

ΠΡΑΞΕΙΣ 25:8 Greek NT: Textus Receptus (1894)
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον

ΠΡΑΞΕΙΣ 25:8 Greek NT: Westcott/Hort
του παυλου απολογουμενου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον

Acts 25:8 Hebrew Bible
והוא הצטדק לאמר לא חטאתי במאומה לא לדת היהודים ולא למקדש ולא לקיסר׃

Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
Paulo autem rationem reddente quoniam neque in legem Iudaeorum neque in templum neque in Caesarem quicquam peccavi

Hechos 25:8 Spanish: La Biblia de las Américas (©1997)
mientras Pablo decía en defensa propia: No he cometido ningún delito, ni contra la ley de los judíos, ni contra el templo, ni contra el César.

Hechos 25:8 Spanish: La Nueva Biblia de los Hispanos (©2005)
mientras Pablo decía en defensa propia: "No he cometido ningún delito, ni contra la Ley de los Judíos, ni contra el templo, ni contra el César (Nerón)."

Hechos 25:8 Spanish: Reina Valera (1909)
Alegando él por su parte: Ni contra la ley de los Judíos, ni contra el templo, ni contra César he pecado en nada.

Hechos 25:8 Spanish: Sagradas Escrituras (1569)
dando Pablo razón: Que ni contra la ley de los judíos, ni contra el Templo, ni contra César he pecado en nada.

Hechos 25:8 Spanish: Modern
mientras que Pablo decía en su defensa: --En nada he pecado, ni contra la ley de los judíos, ni contra el pueblo, ni contra el César.

Actes 25:8 French: Louis Segond (1910)
Paul entreprit sa défense, en disant: Je n'ai rien fait de coupable, ni contre la loi des Juifs, ni contre le temple, ni contre César.

Actes 25:8 French: Darby
tandis que Paul se défendait, en disant: Je n'ai péché en rien, ni contre la loi des Juifs, ni contre le temple, ni contre César.

Actes 25:8 French: Martin (1744)
Paul répondant qu'il n'avait péché en rien, ni contre la Loi des Juifs, ni contre le Temple, ni contre César.

Actes 25:8 French: Ostervald (1744)
Tandis que Paul disait pour sa défense: Je n'ai péché en rien, ni contre la loi des Juifs, ni contre le temple, ni contre César.

Apostelgeschichte 25:8 German: Luther (1912)
dieweil er sich verantwortete: Ich habe weder an der Juden Gesetz noch an dem Tempel noch am Kaiser mich versündigt.

Apostelgeschichte 25:8 German: Luther (1545)
dieweil er sich verantwortete: Ich habe weder an der Juden Gesetz noch an dem Tempel noch an dem Kaiser mich versündiget.

Apostelgeschichte 25:8 German: Elberfelder (1871)
indem Paulus sich verantwortete: Weder gegen das Gesetz der Juden, noch gegen den Tempel, noch gegen den Kaiser habe ich etwas gesündigt.

使 徒 行 傳 25:8 Chinese Bible: Union (Traditional)
保 羅 分 訴 說 : 無 論 猶 太 人 的 律 法 , 或 是 聖 殿 , 或 是 該 撒 , 我 都 沒 有 干 犯 。

使 徒 行 傳 25:8 Chinese Bible: Union (Simplified)
保 罗 分 诉 说 : 无 论 犹 太 人 的 律 法 , 或 是 圣 殿 , 或 是 该 撒 , 我 都 没 有 干 犯 。

使 徒 行 傳 25:8 Chinese Bible: NCV (Simplified)
保罗申辩说:“无论对犹太人的律法、圣殿或凯撒,我都没有罪。”

使 徒 行 傳 25:8 Chinese Bible: NCV (Traditional)
保羅申辯說:“無論對猶太人的律法、聖殿或凱撒,我都沒有罪。”
While he answered for himself Neither __ against the law of the Jews neither against the temple nor yet against Caesar have I offended any thing at all


απολογουμενου  verb - present middle or passive deponent participle - genitive singular masculine
apologeomai  ap-ol-og-eh'-om-ahee :  to give an account (legal plea) of oneself, i.e. exculpate (self) -- answer (for self), make defence, excuse (self), speak for self.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουτε  conjunction
oute  oo'-teh:  not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομον  noun - accusative singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιων  adjective - genitive plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ουτε  conjunction
oute  oo'-teh:  not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερον  noun - accusative singular neuter
hieron  hee-er-on':  a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple.
ουτε  conjunction
oute  oo'-teh:  not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καισαρα  noun - accusative singular masculine
Kaisar  kah'-ee-sar:  Caesar, a title of the Roman emperor -- Caesar.
τι  indefinite pronoun - accusative singular neuter
tis  tis:  some or any person or object
ημαρτον  verb - second aorist active indicative - first person singular
hamartano  ham-ar-tan'-o:  to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass.

Acts 25:8 Multilingual Bible

Actes 25:8 French

Hechos 25:8 Biblia Paralela

使 徒 行 傳 25:8 Chinese Bible

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

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Caesar
Cesar
Commit
Committed
Defence
Defense
Either
Jewish
Jews
Law
Making
Offence
Offended
Offense
Paul
Regard
Sin
Sinned
Temple
Whatever
Wrong

Answering
Anything
Caesar
Cesar
Commit
Committed
Defence
Defense
Either
Jewish
Jews
Law
Making
Nothing
Offence
Offended
Offense
Paul
Regard
Reply
Sin
Sinned
Temple
Whatever
Wrong
Yet

Answering
Anything
Caesar
Cesar
Commit
Committed
Defence
Defense
Either
Jewish
Jews
Law
Making
Nothing
Offence
Offended
Offense
Paul
Regard
Reply
Sin
Sinned
Temple
Whatever
Wrong
Yet