New American Standard Bible (©1995)
for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls,King James Bible
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) American King James Version
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;) American Standard Version
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, Douay-Rheims Bible
For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,) Darby Bible Translation
the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls), English Revised Version
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, Webster's Bible Translation
(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth) World English Bible
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, Young's Literal Translation
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her -- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Tischendorf 8th Ed. with Diacritics
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων ἀλλ’ ἐκ τοῦ καλοῦντος, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Greek Orthodox Church
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ’ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ’ ἐκ τοῦ καλοῦντος, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ' ἐκλογὴν τοῦ θεοῦ πρόθεσις μένῃ οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Westcott/Hort with Diacritics
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Tischendorf 8th Ed.
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η φαυλον ινα η κατ εκλογην προθεσις του θεου μενη ουκ εξ εργων αλλ εκ του καλουντος ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Byzantine/Majority Text (2000)
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην προθεσις του θεου μενη ουκ εξ εργων αλλ εκ του καλουντος ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Textus Receptus (1550)
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Textus Receptus (1894)
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:11 Greek NT: Westcott/Hort
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η φαυλον ινα η κατ εκλογην προθεσις του θεου μενη Romans 9:11 Hebrew Bible
כי בטרם ילדו בניה ועוד לא עשו טוב או רע למען תקום עצת האלהים כפי בחירתו לא מתוך מעשים כי אם כרצון הקרא׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
cum enim nondum nati fuissent aut aliquid egissent bonum aut malum ut secundum electionem propositum Dei maneret Romanos 9:11 Spanish: La Biblia de las Américas (©1997)
(porque cuando aún los mellizos no habían nacido, y no habían hecho nada, ni bueno ni malo, para que el propósito de Dios conforme a su elección permaneciera, no por las obras, sino por aquel que llama), Romanos 9:11 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque cuando aún los mellizos no habían nacido, y no habían hecho nada, ni bueno ni malo, para que el propósito de Dios conforme a Su elección permaneciera, no por las obras, sino por Aquél que llama, Romanos 9:11 Spanish: Reina Valera (1909)
(Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese;) Romanos 9:11 Spanish: Sagradas Escrituras (1569)
(porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme a la elección, no por las obras sino por el que llama, permaneciese), Romanos 9:11 Spanish: Modern
y aunque todavía no habían nacido sus hijos ni habían hecho bien o mal--para que el propósito de Dios dependiese de su elección, Romains 9:11 French: Louis Segond (1910)
car, quoique les enfants ne fussent pas encore nés et qu'ils n'eussent fait ni bien ni mal, -afin que le dessein d'élection de Dieu subsistât, sans dépendre des oeuvres, et par la seule volonté de celui qui appelle, - Romains 9:11 French: Darby
(car avant que les enfants fussent nés et qu'ils eussent rien fait de bon ou de mauvais, afin que le propos de Dieu selon l'élection demeurât, non point sur le principe des oeuvres, mais de celui qui appelle,) Romains 9:11 French: Martin (1744)
Car avant que les enfants fussent nés, et qu'ils eussent fait ni bien ni mal, afin que le dessein arrêté selon l'élection de Dieu demeurât, non point par les œuvres, mais par celui qui appelle; Romains 9:11 French: Ostervald (1744)
Car les enfants n'étaient pas encore nés, et n'avaient fait ni bien ni mal, et afin que le décret d'élection de Dieu demeurât ferme, Roemer 9:11 German: Luther (1912)
ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl, Roemer 9:11 German: Luther (1545)
ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl, ward zu ihr gesagt, Roemer 9:11 German: Elberfelder (1871)
selbst als die Kinder noch nicht geboren waren und weder Gutes noch Böses getan hatten (auf daß der Vorsatz Gottes nach Auswahl bestände, nicht aus Werken, sondern aus dem Berufenden), 羅 馬 書 9:11 Chinese Bible: Union (Traditional)
（ 雙 子 還 沒 有 生 下 來 ， 善 惡 還 沒 有 做 出 來 ， 只 因 要 顯 明 神 揀 選 人 的 旨 意 ， 不 在 乎 人 的 行 為 ， 乃 在 乎 召 人 的 主 。 ） 羅 馬 書 9:11 Chinese Bible: Union (Simplified)
（ 双 子 还 没 有 生 下 来 ， 善 恶 还 没 有 做 出 来 ， 只 因 要 显 明 神 拣 选 人 的 旨 意 ， 不 在 乎 人 的 行 为 ， 乃 在 乎 召 人 的 主 。 ） 羅 馬 書 9:11 Chinese Bible: NCV (Simplified)
双生子还没有生下来，善恶也没有行出来（为要坚定 神拣选人的旨意， 羅 馬 書 9:11 Chinese Bible: NCV (Traditional)
雙生子還沒有生下來，善惡也沒有行出來（為要堅定 神揀選人的旨意， For the children being not yet born neither having done any good or evil that the purpose of God according to election might stand not of works but of him that calleth
μηπω adverb
mepo may'-po: not yet -- not yet.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
γεννηθεντων verb - aorist passive participle - genitive plural masculine
gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
μηδε conjunction
mede may-deh': but not, not even; in a continued negation, nor -- neither, nor (yet), (no) not (once, so much as).
πραξαντων verb - aorist active participle - genitive plural masculine
prasso pras'-so: to practise, i.e. perform repeatedly or habitually; by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally) -- commit, deeds, do, exact, keep, require, use arts.
τι indefinite pronoun - accusative singular neuter
tis tis: some or any person or object
αγαθον adjective - accusative singular neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
κακον adjective - accusative singular neuter
kakos kak-os': worthless (intrinsically, such), i.e. (subjectively) depraved, or (objectively) injurious -- bad, evil, harm, ill, noisome, wicked.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κατ preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
εκλογην noun - accusative singular feminine
ekloge ek-log-ay': (divine) selection (abstractly or concretely) -- chosen, election.
προθεσις noun - nominative singular feminine
prothesis proth'-es-is: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread).
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
μενη verb - present active subjunctive - third person singular
meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
εργων noun - genitive plural neuter
ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καλουντος verb - present active participle - genitive singular masculine
kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).Romans 9:11 Multilingual Bible Romains 9:11 French Romanos 9:11 Biblia Paralela 羅 馬 書 9:11 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
