New American Standard Bible (©1995)
saying, "Go into the village ahead of you; there, as you enter, you will find a colt tied on which no one yet has ever sat; untie it and bring it here.King James Bible
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. American King James Version
Saying, Go you into the village over against you; in the which at your entering you shall find a colt tied, where on yet never man sat: loose him, and bring him here. American Standard Version
saying, Go your way into the village over against you ; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him. Douay-Rheims Bible
Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither. Darby Bible Translation
saying, Go into the village over against you, in which ye will find, on entering it, a colt tied up, on which no child of man ever sat at any time: loose it and lead it here. English Revised Version
saying, Go your way into the village over against you; in the which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him. Webster's Bible Translation
Saying, Go ye into the village over against you; in which at your entering ye will find a colt tied, on which yet never man sat: loose him, and bring him hither. World English Bible
saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it. Young's Literal Translation
having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring it; ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰπών· ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ’ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε. ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Greek Orthodox Church
εἰπών· Ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ’ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισε· λύσαντες αὐτὸν ἀγάγετε. ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἰπὼν, Ὑπάγετε εἰς τὴν κατέναντι κώμην ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν λύσαντες αὐτὸν ἀγάγετε ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Westcott/Hort with Diacritics
λέγων· ὑπάγετε εἰς τὴν κατέναντι κώμην ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε. ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Tischendorf 8th Ed.
ειπων υπαγετε εις την κατεναντι κωμην εν η εισπορευομενοι ευρησετε πωλον δεδεμενον εφ ον ουδεις πωποτε ανθρωπων εκαθισεν και λυσαντες αυτον αγαγετε ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Byzantine/Majority Text (2000)
ειπων υπαγετε εις την κατεναντι κωμην εν η εισπορευομενοι ευρησετε πωλον δεδεμενον εφ ον ουδεις πωποτε ανθρωπων εκαθισεν λυσαντες αυτον αγαγετε ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Textus Receptus (1550)
ειπων υπαγετε εις την κατεναντι κωμην εν η εισπορευομενοι ευρησετε πωλον δεδεμενον εφ ον ουδεις πωποτε ανθρωπων εκαθισεν λυσαντες αυτον αγαγετε ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Textus Receptus (1894)
ειπων υπαγετε εις την κατεναντι κωμην εν η εισπορευομενοι ευρησετε πωλον δεδεμενον εφ ον ουδεις πωποτε ανθρωπων εκαθισεν λυσαντες αυτον αγαγετε ΚΑΤΑ ΛΟΥΚΑΝ 19:30 Greek NT: Westcott/Hort
λεγων υπαγετε εις την κατεναντι κωμην εν η εισπορευομενοι ευρησετε πωλον δεδεμενον εφ ον ουδεις πωποτε ανθρωπων εκαθισεν και λυσαντες αυτον αγαγετε Luke 19:30 Hebrew Bible
לכו אל הכפר אשר ממולנו והיה בבואכם שמה תמצאו עיר אסור אשר לא ישב עליו אדם עד עתה התירו אתו והביאו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
dicens ite in castellum quod contra est in quod introeuntes invenietis pullum asinae alligatum cui nemo umquam hominum sedit solvite illum et adducite Lucas 19:30 Spanish: La Biblia de las Américas (©1997)
diciendo: Id a la aldea que está enfrente, en la cual, al entrar, encontraréis un pollino atado sobre el cual nunca se ha montado nadie; desatadlo y traed lo. Lucas 19:30 Spanish: La Nueva Biblia de los Hispanos (©2005)
diciéndoles: "Vayan a la aldea que está enfrente, en la cual, al entrar, encontrarán un pollino atado sobre el cual nunca se ha montado nadie; desátenlo y tráiganlo. Lucas 19:30 Spanish: Reina Valera (1909)
Diciendo: Id á la aldea de enfrente; en la cual como entrareis, hallaréis un pollino atado, en el que ningún hombre se ha sentado jamás; desatadlo, y traedlo. Lucas 19:30 Spanish: Sagradas Escrituras (1569)
diciendo: Id a la aldea de enfrente; en la cual cuando entrareis, hallaréis un pollino atado, en el que ningún hombre se ha sentado jamás; desatadlo, y traedlo. Lucas 19:30 Spanish: Modern
diciendo: --Id a la aldea de enfrente, y cuando entréis en ella, hallaréis atado un borriquillo, en el cual ningún hombre ha montado jamás. Desatadlo y traedlo. Luc 19:30 French: Louis Segond (1910)
en disant: Allez au village qui est en face; quand vous y serez entrés, vous trouverez un ânon attaché, sur lequel aucun homme ne s'est jamais assis; détachez-le, et amenez-le. Luc 19:30 French: Darby
Allez au village qui est vis-à-vis; et y étant entrés, vous trouverez un ânon attaché, sur lequel jamais aucun homme ne s'assit; détachez-le, et amenez-le. Luc 19:30 French: Martin (1744)
En leur disant : allez à la bourgade qui est vis-à-vis de vous, et y étant entrés, vous trouverez un ânon attaché, sur lequel jamais homme n'est monté; détachez-le, et amenez-le-moi. Lukas 19:30 German: Luther (1912)
und sprach: Gehet hin in den Markt, der gegenüberliegt. Und wenn ihr hineinkommt, werdet ihr ein Füllen angebunden finden, auf welchem noch nie ein Mensch gesessen hat; löset es ab und bringet es! Lukas 19:30 German: Luther (1545)
und sprach: Gehet hin in den Markt, der gegenüberliegt; und wenn ihr hineinkommet, werdet ihr ein Füllen angebunden finden, auf welchem noch nie kein Mensch gesessen ist. Löset es ab und bringet es. Lukas 19:30 German: Elberfelder (1871)
und sprach: Gehet hin in das Dorf gegenüber, und wenn ihr hineinkommet, werdet ihr ein Füllen darin angebunden finden, auf welchem kein Mensch je gesessen hat; bindet es los und führet es her. 路 加 福 音 19:30 Chinese Bible: Union (Traditional)
你 們 往 對 面 村 子 裡 去 ， 進 去 的 時 候 ， 必 看 見 一 匹 驢 駒 拴 在 那 裡 ， 是 從 來 沒 有 人 騎 過 的 ， 可 以 解 開 牽 來 。 路 加 福 音 19:30 Chinese Bible: Union (Simplified)
你 们 往 对 面 村 子 里 去 ， 进 去 的 时 候 ， 必 看 见 一 匹 驴 驹 拴 在 那 里 ， 是 从 来 没 有 人 骑 过 的 ， 可 以 解 开 牵 来 。 Saying Go ye into the village over against you in the which at your entering ye shall find a colt tied whereon __ yet never man sat __ loose him and bring him hither
ειπων verb - second aorist active passive - nominative singular masculine
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
υπαγετε verb - present active imperative - second person
hupago hoop-ag'-o: to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively -- depart, get hence, go (a-)way.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κατεναντι adverb
katenanti kat-en'-an-tee: directly opposite -- before, over against.
κωμην noun - accusative singular feminine
kome ko'-may: a hamlet (as if laid down) -- town, village.
εν preposition
en en: in, at, (up-)on, by, etc.
η relative pronoun - dative singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εισπορευομενοι verb - present middle or passive deponent participle - nominative plural masculine
eisporeuomai ice-por-yoo'-om-ahee: to enter -- come (enter) in, go into.
ευρησετε verb - future active indicative - second person
heurisko hyoo-ris'-ko: find, get, obtain, perceive, except the present and imperfect see.
πωλον noun - accusative singular masculine
polos po'-los: a foal or filly, i.e. (specially), a young ass -- colt.
δεδεμενον verb - perfect passive participle - accusative singular masculine
deo deh'-o: to bind (in various applications, literally or figuratively) -- bind, be in bonds, knit, tie, wind.
εφ preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
ον relative pronoun - accusative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουδεις adjective - nominative singular masculine
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
πωποτε adverb
popote po'-pot-e: at any time, i.e. (with negative particle) at no time -- at any time, + never (...to any man), + yet, never man.
ανθρωπων noun - genitive plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
εκαθισεν verb - aorist active indicative - third person singular
kathizo kath-id'-zo: to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell) -- continue, set, sit (down), tarry.
λυσαντες verb - aorist active passive - nominative plural masculine
luo loo'-o: to loosen -- break (up), destroy, dissolve, (un-)loose, melt, put off.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αγαγετε verb - second aorist active middle - second person
ago ag'-o: to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open.Luke 19:30 Multilingual Bible Luc 19:30 French Lucas 19:30 Biblia Paralela 路 加 福 音 19:30 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
