New American Standard Bible (©1995)
and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.King James Bible
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. American King James Version
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. American Standard Version
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. Douay-Rheims Bible
And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. Darby Bible Translation
and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit. English Revised Version
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. Webster's Bible Translation
And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. World English Bible
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Young's Literal Translation
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁμοίως τε καὶ οἱ ἄρρενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρρενες ἐν ἄρρεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Greek Orthodox Church
ὁμοίως δὲ καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσι τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁμοίως τε καὶ οἱ ἄρρενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Westcott/Hort with Diacritics
ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Tischendorf 8th Ed.
ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρρενες εν αρρεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Byzantine/Majority Text (2000)
ομοιως τε και οι αρρενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Textus Receptus (1550)
ομοιως τε και οι αρρενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Textus Receptus (1894)
ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:27 Greek NT: Westcott/Hort
ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες Romans 1:27 Hebrew Bible
וכן גם הזכרים עזבו את תשמיש האשה כדרכה ויחמו זה בזה בתשוקתם ויעשו תועבה זכר עם זכר ויקחו שכר משובתם הראוי להם בעצם גופם׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
similiter autem et masculi relicto naturali usu feminae exarserunt in desideriis suis in invicem masculi in masculos turpitudinem operantes et mercedem quam oportuit erroris sui in semet ipsis recipientes Romanos 1:27 Spanish: La Biblia de las Américas (©1997)
y de la misma manera también los hombres, abandonando el uso natural de la mujer, se encendieron en su lujuria unos con otros, cometiendo hechos vergonzosos hombres con hombres, y recibiendo en sí mismos el castigo correspondiente a su extravío. Romanos 1:27 Spanish: La Nueva Biblia de los Hispanos (©2005)
De la misma manera también los hombres, abandonando el uso natural de la mujer, se encendieron en su lujuria unos con otros, cometiendo hechos vergonzosos hombres con hombres, y recibiendo en sí mismos el castigo correspondiente a su extravío. Romanos 1:27 Spanish: Reina Valera (1909)
Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío. Romanos 1:27 Spanish: Sagradas Escrituras (1569)
y del mismo modo también los machos, dejando el uso natural de las hembras, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas machos con machos, y recibiendo en sí mismos la recompensa que provino de su error. Romanos 1:27 Spanish: Modern
De la misma manera, también los hombres, dejando las relaciones naturales con la mujer, se encendieron en sus pasiones desordenadas unos con otros, cometiendo actos vergonzosos, hombres con hombres, y recibiendo en sí mismos la retribución que corresponde a su extravío. Romains 1:27 French: Louis Segond (1910)
et de même les hommes, abandonnant l'usage naturel de la femme, se sont enflammés dans leurs désirs les uns pour les autres, commettant homme avec homme des choses infâmes, et recevant en eux-mêmes le salaire que méritait leur égarement. Romains 1:27 French: Darby
et les hommes aussi pareillement, laissant l'usage naturel de la femme, se sont embrasés dans leur convoitise l'un envers l'autre, commettant l'infamie, mâles avec mâles, et recevant en eux-mêmes la due récompense de leur égarement. Romains 1:27 French: Martin (1744)
Et les hommes tout de même laissant l'usage naturel de la femme, se sont embrasés en leur convoitise l'un envers l'autre, commettant homme avec homme des choses infâmes, et recevant en eux-mêmes la récompense de leur erreur, telle qu'il fallait. Romains 1:27 French: Ostervald (1744)
De même aussi, les hommes, laissant l'usage naturel de la femme, ont été embrasés dans leur convoitise les uns pour les autres, commettant homme avec homme des choses infâmes, et recevant en eux-mêmes la récompense qui était due à leur égarement. Roemer 1:27 German: Luther (1912)
desgleichen auch die Männer haben verlassen den natürlichen Brauch des Weibes und sind aneinander erhitzt in ihren Lüsten und haben Mann mit Mann Schande getrieben und den Lohn ihres Irrtums (wie es denn sein sollte) an sich selbst empfangen. Roemer 1:27 German: Luther (1545)
Desselbigengleichen auch die Männer haben verlassen den natürlichen Brauch des Weibes und sind aneinander erhitzet in ihren Lüsten, und haben Mann mit Mann Schande gewirket und den Lohn ihres Irrtums (wie es denn sein sollte) an sich selbst empfangen. Roemer 1:27 German: Elberfelder (1871)
als auch gleicherweise die Männer, (W. Männlichen; so auch weiter in diesem Verse) den natürlichen Gebrauch des Weibes verlassend, in ihrer Wollust zueinander entbrannt sind, indem sie Männer mit Männern Schande trieben und den gebührenden Lohn ihrer Verirrung an sich selbst empfingen. 羅 馬 書 1:27 Chinese Bible: Union (Traditional)
男 人 也 是 如 此 ， 棄 了 女 人 順 性 的 用 處 ， 慾 火 攻 心 ， 彼 此 貪 戀 ， 男 和 男 行 可 羞 恥 的 事 ， 就 在 自 己 身 上 受 這 妄 為 當 得 的 報 應 。 羅 馬 書 1:27 Chinese Bible: Union (Simplified)
男 人 也 是 如 此 ， 弃 了 女 人 顺 性 的 用 处 ， 欲 火 攻 心 ， 彼 此 贪 恋 ， 男 和 男 行 可 羞 耻 的 事 ， 就 在 自 己 身 上 受 这 妄 为 当 得 的 报 应 。 羅 馬 書 1:27 Chinese Bible: NCV (Simplified)
同样地，男人也舍弃了女人原来的性功能，彼此欲火攻心，男人与男人作出可耻的事。他们这样妄为，就在自己身上受到应该受的报应。 羅 馬 書 1:27 Chinese Bible: NCV (Traditional)
同樣地，男人也捨棄了女人原來的性功能，彼此慾火攻心，男人與男人作出可恥的事。他們這樣妄為，就在自己身上受到應該受的報應。 And likewise also the men leaving the natural use of the woman burned in their lust one toward another __ men with men working that which is unseemly and receiving in themselves that recompence of their error which was meet
ομοιως adverb
homoios hom-oy'-oce: similarly -- likewise, so.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρρενες noun - nominative plural masculine
arrhen ar'-hrane or: male (as stronger for lifting) -- male, man.
αφεντες verb - second aorist active participle - nominative plural masculine
aphiemi af-ee'-ay-mee: an intensive form of eimi, to go); to send forth, in various applications (as follow) -- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φυσικην adjective - accusative singular feminine
phusikos foo-see-kos': physical, i.e. (by implication) instinctive -- natural.
χρησιν noun - accusative singular feminine
chresis khray'-sis: employment, i.e. (specially), sexual intercourse (as an occupation of the body) -- use.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θηλειας adjective - genitive singular feminine
thelus thay'-loos: female -- female, woman.
εξεκαυθησαν verb - aorist passive indicative - third person
ekkaio ek-kah'-yo: to inflame deeply -- burn.
εν preposition
en en: in, at, (up-)on, by, etc.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ορεξει noun - dative singular feminine
orexis or'-ex-is: excitement of the mind, i.e. longing after -- lust.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αλληλους reciprocal pronoun - accusative plural masculine
allelon al-lay'-lone: one another -- each other, mutual, one another, (the other), (them-, your-)selves, (selves)
αρσενες noun - nominative plural masculine
arrhen ar'-hrane or: male (as stronger for lifting) -- male, man.
εν preposition
en en: in, at, (up-)on, by, etc.
αρσεσιν noun - dative plural masculine
arrhen ar'-hrane or: male (as stronger for lifting) -- male, man.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασχημοσυνην noun - accusative singular feminine
aschemosune as-kay-mos-oo'-nay: an indecency; by implication, the pudenda -- shame, that which is unseemly.
κατεργαζομενοι verb - present middle or passive deponent participle - nominative plural masculine
katergazomai kat-er-gad'-zom-ahee: to work fully, i.e. accomplish; by implication, to finish, fashion -- cause, to (deed), perform, work (out).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αντιμισθιαν noun - accusative singular feminine
antimisthia an-tee-mis-thee'-ah: requital, correspondence -- recompense.
ην relative pronoun - accusative singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εδει verb - imperfect impersonal active indicative - third person singular
dei die: also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πλανης noun - genitive singular feminine
plane plan'-ay: objectively, fraudulence; subjectively, a straying from orthodoxy or piety -- deceit, to deceive, delusion, error.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εν preposition
en en: in, at, (up-)on, by, etc.
εαυτοις reflexive pronoun - third person dative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
απολαμβανοντες verb - present active participle - nominative plural masculine
apolambano ap-ol-am-ban'-o: to receive (specially, in full, or as a host); also to take aside -- receive, take.Romans 1:27 Multilingual Bible Romains 1:27 French Romanos 1:27 Biblia Paralela 羅 馬 書 1:27 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
