New American Standard Bible (©1995)
But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them.King James Bible
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. American King James Version
On the morrow, because he would have known the certainty why he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. American Standard Version
But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. Douay-Rheims Bible
But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them. Darby Bible Translation
And on the morrow, desirous to know the certainty of the matter why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them. English Revised Version
But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them. Webster's Bible Translation
On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. World English Bible
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. Young's Literal Translation
and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them. ΠΡΑΞΕΙΣ 22:30 Greek NT: Tischendorf 8th Ed. with Diacritics
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται ὑπὸ τῶν Ἰουδαίων ἔλυσεν αὐτόν, καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ συνέδριον, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς. ΠΡΑΞΕΙΣ 22:30 Greek NT: Greek Orthodox Church
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς. ΠΡΑΞΕΙΣ 22:30 Greek NT: Stephanus Textus Receptus (1550, with accents)
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς ΠΡΑΞΕΙΣ 22:30 Greek NT: Westcott/Hort with Diacritics
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται ὑπὸ τῶν Ἰουδαίων, ἔλυσεν αὐτὸν καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ συνέδριον, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς. ΠΡΑΞΕΙΣ 22:30 Greek NT: Tischendorf 8th Ed.
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται υπο των ιουδαιων ελυσεν αυτον και εκελευσεν συνελθειν τους αρχιερεις και παν το συνεδριον και καταγαγων τον παυλον εστησεν εις αυτους ΠΡΑΞΕΙΣ 22:30 Greek NT: Byzantine/Majority Text (2000)
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους ΠΡΑΞΕΙΣ 22:30 Greek NT: Textus Receptus (1550)
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους ΠΡΑΞΕΙΣ 22:30 Greek NT: Textus Receptus (1894)
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους ΠΡΑΞΕΙΣ 22:30 Greek NT: Westcott/Hort
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται υπο των ιουδαιων ελυσεν αυτον και εκελευσεν συνελθειν τους αρχιερεις και παν το συνεδριον και καταγαγων τον παυλον εστησεν εις αυτους Acts 22:30 Hebrew Bible
וממחרת בקש לדעת אל נכון על מה שטנים אותו היהודים ויתר מוסרותיו ויצו להביא את ראשי הכהנים ואת כל הסנהדרין ויורד את פולוס ויעמידהו בתוכם׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
postera autem die volens scire diligentius qua ex causa accusaretur a Iudaeis solvit eum et iussit sacerdotes convenire et omne concilium et producens Paulum statuit inter illos Hechos 22:30 Spanish: La Biblia de las Américas (©1997)
Al día siguiente, queriendo saber con certeza la causa por la cual los judíos lo acusaban, lo soltó, y ordenó a los principales sacerdotes y a todo el concilio que se reunieran; y llevando a Pablo, lo puso ante ellos. Hechos 22:30 Spanish: La Nueva Biblia de los Hispanos (©2005)
Al día siguiente, queriendo el comandante saber con certeza la causa por la cual los Judíos lo acusaban a Pablo, lo soltó, y ordenó a los principales sacerdotes y a todo el Concilio (Sanedrín) que se reunieran. Después llevó a Pablo y lo puso ante ellos. Hechos 22:30 Spanish: Reina Valera (1909)
Y al día siguiente, queriendo saber de cierto la causa por qué era acusado de los Judíos, le soltó de las prisiones, y mandó venir á los príncipes de los sacerdotes, y á todo su concilio: y sacando á Pablo, le presentó delante de ellos. Hechos 22:30 Spanish: Sagradas Escrituras (1569)
Y al día siguiente, queriendo saber de cierto la causa por qué era acusado de los judíos, le soltó de las prisiones, y mandó venir a los príncipes de los sacerdotes, y a todo su concilio; y sacando a Pablo, le presentó delante de ellos. Hechos 22:30 Spanish: Modern
Al día siguiente, queriendo saber con certeza la verdadera razón por la que era acusado por los judíos, le desató y mandó reunir a todos los principales sacerdotes y a todo el Sanedrín de ellos. Y sacando a Pablo, lo presentó delante de ellos. Actes 22:30 French: Louis Segond (1910)
Le lendemain, voulant savoir avec certitude de quoi les Juifs l'accusaient, le tribun lui fit ôter ses liens, et donna l'ordre aux principaux sacrificateurs et à tout le sanhédrin de se réunir; puis, faisant descendre Paul, il le plaça au milieu d'eux. Actes 22:30 French: Darby
Mais le lendemain, voulant savoir exactement ce pour quoi il était accusé par les Juifs, il le fit délier et ordonna que les principaux sacrificateurs et tout le sanhédrin s'assemblassent; et ayant fait descendre Paul, il le présenta devant eux. Actes 22:30 French: Martin (1744)
Et le lendemain voulant savoir au vrai pour quel sujet il était accusé des Juifs, il le fit délier, et ayant commandé que les principaux Sacrificateurs et tout le conseil s'assemblassent, il fit amener Paul, et il le présenta devant eux. Actes 22:30 French: Ostervald (1744)
Le lendemain, voulant savoir au vrai pour quel sujet il était accusé des Juifs, il le fit délier, et ordonna aux principaux sacrificateurs et à tout le Sanhédrin de se réunir, puis faisant descendre Paul, il le plaça au milieu d'eux. Apostelgeschichte 22:30 German: Luther (1912)
Des andern Tages wollte er gewiß erkunden, warum er verklagt würde von den Juden, und löste ihn von den Banden und hieß die Hohenpriester und ihren ganzen Rat kommen und führte Paulus hervor und stellte ihn unter sie. Apostelgeschichte 22:30 German: Luther (1545)
Des andern Tages wollte er gewiß erkunden, warum er verklaget würde von den Juden, und lösete ihn von den Banden und hieß die Hohenpriester und ihren ganzen Rat kommen und führete Paulus hervor und stellete ihn unter sie. Apostelgeschichte 22:30 German: Elberfelder (1871)
Des folgenden Tages aber, da er mit Gewißheit erfahren wollte, weshalb er von den Juden angeklagt sei, machte er ihn los und befahl, daß die Hohenpriester und das ganze Synedrium zusammenkommen sollten; und er führte Paulus hinab und stellte ihn vor sie. 使 徒 行 傳 22:30 Chinese Bible: Union (Traditional)
第 二 天 ， 千 夫 長 為 要 知 道 猶 太 人 控 告 保 羅 的 實 情 ， 便 解 開 他 ， 吩 咐 祭 司 長 和 全 公 會 的 人 都 聚 集 ， 將 保 羅 帶 下 來 ， 叫 他 站 在 他 們 面 前 。 使 徒 行 傳 22:30 Chinese Bible: Union (Simplified)
第 二 天 ， 千 夫 长 为 要 知 道 犹 太 人 控 告 保 罗 的 实 情 ， 便 解 开 他 ， 吩 咐 祭 司 长 和 全 公 会 的 人 都 聚 集 ， 将 保 罗 带 下 来 ， 叫 他 站 在 他 们 面 前 。 使 徒 行 傳 22:30 Chinese Bible: NCV (Simplified)
保罗在公议会面前申辩第二天，千夫长为要知道犹太人控告保罗的真相，就解开他，召集了祭司长和公议会全体在一起，把保罗带下来，叫他站在他们面前。 使 徒 行 傳 22:30 Chinese Bible: NCV (Traditional)
保羅在公議會面前申辯第二天，千夫長為要知道猶太人控告保羅的真相，就解開他，召集了祭司長和公議會全體在一起，把保羅帶下來，叫他站在他們面前。 On the morrow because he would have known the certainty wherefore he was accused of the Jews he loosed him from his bands and commanded the chief priests and all their council to appear and brought Paul down and set him before them
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
επαυριον adverb
epaurion ep-ow'-ree-on: occurring on the succeeding day -- day following, morrow, next day (after).
βουλομενος verb - present middle or passive deponent participle - nominative singular masculine
boulomai boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing).
γνωναι verb - second aorist active middle or passive deponent
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασφαλες adjective - accusative singular neuter
asphales as-fal-ace': secure -- certain(-ty), safe, sure.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
κατηγορειται verb - present passive indicative - third person singular
kategoreo kat-ay-gor-eh'-o: to be a plaintiff, i.e. to charge with some offence -- accuse, object.
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιων adjective - genitive plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ελυσεν verb - aorist active indicative - third person singular
luo loo'-o: to loosen -- break (up), destroy, dissolve, (un-)loose, melt, put off.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δεσμων noun - genitive plural masculine
desmon des-mon': a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εκελευσεν verb - aorist active indicative - third person singular
keleuo kel-yoo'-o: hail; to incite by word, i.e. order -- bid, (at, give) command(-ment).
ελθειν verb - second aorist active middle or passive deponent
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρχιερεις noun - accusative plural masculine
archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ολον adjective - accusative singular neuter
holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συνεδριον noun - accusative singular neuter
sunedrion soon-ed'-ree-on: a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal -- council.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καταγαγων verb - second aorist active participle - nominative singular masculine
katago kat-ag'-o: to lead down; specially, to moor a vessel -- bring (down, forth), (bring to) land, touch.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παυλον noun - accusative singular masculine
Paulos pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus.
εστησεν verb - aorist active indicative - third person singular
histemi his'-tay-mee: to stand (transitively or intransitively), used in various applications
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other personsActs 22:30 Multilingual Bible Actes 22:30 French Hechos 22:30 Biblia Paralela 使 徒 行 傳 22:30 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
