New American Standard Bible (©1995) For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;King James Bible For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: American King James Version For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: American Standard Version For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Douay-Rheims Bible For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: Darby Bible Translation For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins; English Revised Version For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Webster's Bible Translation For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: World English Bible For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. Young's Literal Translation For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Tischendorf 8th Ed. with Diacritics πᾶς γάρ ἀρχιερεύς ἐκ ἄνθρωπος λαμβάνω ὑπέρ ἄνθρωπος καθίστημι ὁ πρός ὁ θεός ἵνα προσφέρω δῶρον τέ καί θυσία ὑπέρ ἁμαρτία ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Greek Orthodox Church Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Stephanus Textus Receptus (1550, with accents) Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Westcott/Hort with Diacritics Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεὸν, ἵνα προσφέρῃ δῶρα [τε] καὶ θυσίας ὑπὲρ ἁμαρτιῶν, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Tischendorf 8th Ed. πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Byzantine/Majority Text (2000) πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Textus Receptus (1550) πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Textus Receptus (1894) πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Westcott/Hort πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα [τε] και θυσιας υπερ αμαρτιων Hebrews 5:1 Hebrew Bible כי כל כהן גדול הלקוח מתוך בני אדם מפקד הוא בעבור בני אדם בעניני אלהים להקריב מנחה וזבח על החטאים׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata omnis namque pontifex ex hominibus adsumptus pro hominibus constituitur in his quae sunt ad Deum ut offerat dona et sacrificia pro peccatis Hebreos 5:1 Spanish: La Biblia de las Américas (©1997) Porque todo sumo sacerdote tomado de entre los hombres es constituido a favor de los hombres en las cosas que a Dios se refieren, para presentar ofrendas y sacrificios por los pecados; Hebreos 5:1 Spanish: La Nueva Biblia de los Hispanos (©2005) Porque todo sumo sacerdote tomado de entre los hombres es constituido a favor de los hombres en las cosas que a Dios se refieren, para presentar ofrendas y sacrificios por los pecados. Hebreos 5:1 Spanish: Reina Valera (1909) PORQUE todo pontífice, tomado de entre los hombres, es constituído á favor de los hombres en lo que á Dios toca, para que ofrezca presentes y sacrificios por los pecados: Hebreos 5:1 Spanish: Sagradas Escrituras (1569) Porque todo sumo sacerdote es tomado de los hombres, constituido en lugar de los hombres en lo que a Dios toca, para que ofrezca presentes y sacrificios por los pecados; Hebreos 5:1 Spanish: Modern Pues todo sumo sacerdote que es tomado de entre los hombres es constituido para servicio a favor de los hombres delante de Dios, para que ofrezca ofrendas y sacrificios por los pecados. Hébreux 5:1 French: Louis Segond (1910) En effet, tout souverain sacrificateur pris du milieu des hommes est établi pour les hommes dans le service de Dieu, afin de présenter des offrandes et des sacrifices pour les péchés. Hébreux 5:1 French: Darby Car tout souverain sacrificateur pris d'entre les hommes est établi pour les hommes dans les choses qui concernent Dieu, afin qu'il offre et des dons et des sacrifices pour les péchés, Hébreux 5:1 French: Martin (1744) Or tout souverain Sacrificateur se prenant d'entre les hommes, est établi pour les hommes dans les choses qui concernent [le service] de Dieu, afin qu'il offre des dons et des sacrifices pour les péchés. Hebraeer 5:1 German: Luther (1912) Denn ein jeglicher Hoherpriester, der aus den Menschen genommen wird, der wird gesetzt für die Menschen gegen Gott, auf daß er opfere Gaben und Opfer für die Sünden; Hebraeer 5:1 German: Luther (1545) Denn ein jeglicher Hoherpriester, der aus den Menschen genommen wird, der wird gesetzt für die Menschen gegen Gott, auf daß er opfere Gaben und Opfer für die Sünden, Hebraeer 5:1 German: Elberfelder (1871) Denn jeder aus Menschen genommene Hohepriester wird für Menschen bestellt in den Sachen mit Gott, auf daß er sowohl Gaben als auch Schlachtopfer für Sünden darbringe; 希 伯 來 書 5:1 Chinese Bible: Union (Traditional) 凡 從 人 間 挑 選 的 大 祭 司 , 是 奉 派 替 人 辦 理 屬 神 的 事 , 為 要 獻 上 禮 物 和 贖 罪 祭 ( 或 作 : 要 為 罪 獻 上 禮 物 和 祭 物 ) 。 希 伯 來 書 5:1 Chinese Bible: Union (Simplified) 凡 从 人 间 挑 选 的 大 祭 司 , 是 奉 派 替 人 办 理 属 神 的 事 , 为 要 献 上 礼 物 和 赎 罪 祭 ( 或 作 : 要 为 罪 献 上 礼 物 和 祭 物 ) 。 For every high priest taken from among men is ordained for men in things pertaining to God that he may offer both gifts and sacrifices for sins πας adjective - nominative singular masculine pas  pas: apparently a primary word; all, any, every, the whole γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) αρχιερευς noun - nominative singular masculine archiereus  ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. εξ preposition ek  ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ανθρωπων noun - genitive plural masculine anthropos  anth'-ro-pos: man-faced, i.e. a human being -- certain, man. λαμβανομενος verb - present passive participle - nominative singular masculine lambano  lam-ban'-o: to take (in very many applications, literally and figuratively) υπερ preposition huper  hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. ανθρωπων noun - genitive plural masculine anthropos  anth'-ro-pos: man-faced, i.e. a human being -- certain, man. καθισταται verb - present passive indicative - third person singular kathistemi  kath-is'-tay-mee: to place down (permanently), i.e. (figuratively) to designate, constitute, convoy -- appoint, be, conduct, make, ordain, set. τα definite article - accusative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προς preposition pros  pros: a preposition of direction; forward to, i.e. toward τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεον noun - accusative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. προσφερη verb - present active subjunctive - third person singular prosphero  pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. δωρα noun - accusative plural neuter doron  do'-ron: specially, a sacrifice -- gift, offering. τε particle te  teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words θυσιας noun - accusative plural feminine thusia  thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice. υπερ preposition huper  hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. αμαρτιων noun - genitive plural feminine hamartia  ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).Hebrews 5:1 Multilingual Bible Hébreux 5:1 French Hebreos 5:1 Biblia Paralela 希 伯 來 書 5:1 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |