New American Standard Bible (©1995)
If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.King James Bible
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. American King James Version
If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for to morrow we die. American Standard Version
If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die. Douay-Rheims Bible
If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die. Darby Bible Translation
If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die. English Revised Version
If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die. Webster's Bible Translation
If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die. World English Bible
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die." Young's Literal Translation
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die! ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Greek Orthodox Church
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνήσκομεν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ τί μοι τὸ ὄφελος εἰ νεκροὶ οὐκ ἐγείρονται Φάγωμεν καὶ πίωμεν αὔριον γὰρ ἀποθνῄσκομεν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Westcott/Hort with Diacritics
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Tischendorf 8th Ed.
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Byzantine/Majority Text (2000)
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Textus Receptus (1550)
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Textus Receptus (1894)
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:32 Greek NT: Westcott/Hort
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
si secundum hominem ad bestias pugnavi Ephesi quid mihi prodest si mortui non resurgunt manducemus et bibamus cras enim moriemur 1 Corintios 15:32 Spanish: La Biblia de las Américas (©1997)
Si por motivos humanos luché contra fieras en Efeso, ¿de qué me aprovecha? Si los muertos no resucitan, COMAMOS Y BEBAMOS, QUE MAÑANA MORIREMOS. 1 Corintios 15:32 Spanish: La Nueva Biblia de los Hispanos (©2005)
Si por motivos humanos luché contra fieras en Efeso, ¿de qué me aprovecha? Si los muertos no resucitan, COMAMOS Y BEBAMOS, QUE MAÑANA MORIREMOS. 1 Corintios 15:32 Spanish: Reina Valera (1909)
Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos. 1 Corintios 15:32 Spanish: Sagradas Escrituras (1569)
Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos. 1 Corintios 15:32 Spanish: Modern
Si como hombre batallé en Éfeso contra las fieras, ¿de qué me aprovecha? Si los muertos no resucitan, ¡comamos y bebamos, que mañana moriremos! 1 Corinthiens 15:32 French: Louis Segond (1910)
Si c'est dans des vues humaines que j'ai combattu contre les bêtes à Ephèse, quel avantage m'en revient-il? Si les morts ne ressuscitent pas, Mangeons et buvons, car demain nous mourrons. 1 Corinthiens 15:32 French: Darby
Si pour parler à la manière des hommes, j'ai combattu contre les bêtes à Éphèse, quel profit en ai-je si les morts ne ressuscitent pas? "Mangeons et buvons, car demain nous mourrons". 1 Corinthiens 15:32 French: Martin (1744)
Si j'ai combattu contre les bêtes à Ephèse, par des vues humaines, quel profit en ai-je si les morts ne ressuscitent point? mangeons et buvons, car demain nous mourrons. 1 Corinthiens 15:32 French: Ostervald (1744)
Si j'ai combattu contre les bêtes à Éphèse dans des vues humaines, quel avantage en ai-je? Si les morts ne ressuscitent point, mangeons et buvons, car demain nous mourrons. 1 Korinther 15:32 German: Luther (1912)
Habe ich nach menschlicher Meinung zu Ephesus mit wilden Tieren gefochten, was hilft's mir? So die Toten nicht auferstehen, "laßt uns essen und trinken; denn morgen sind wir tot!" 1 Korinther 15:32 German: Luther (1545)
Hab' ich menschlicher Meinung zu Ephesus mit den wilden Tieren gefochten, was hilft's mir, so die Toten nicht auferstehen? Lasset uns essen und trinken; denn morgen sind wir tot. 1 Korinther 15:32 German: Elberfelder (1871)
Wenn ich, nach Menschenweise zu reden, mit wilden Tieren gekämpft habe zu Ephesus, was nützt es mir, wenn Tote nicht auferweckt werden? "Laßt (O. was nützt es mir? Wenn Tote nicht auferweckt werden, so "laßt usw.) uns essen und trinken, denn morgen sterben wir!" (Jes. 22,13) 歌 林 多 前 書 15:32 Chinese Bible: Union (Traditional)
我 若 當 日 像 尋 常 人 ， 在 以 弗 所 同 野 獸 戰 鬥 ， 那 於 我 有 甚 麼 益 處 呢 ？ 若 死 人 不 復 活 ， 我 們 就 吃 吃 喝 喝 罷 ！ 因 為 明 天 要 死 了 。 歌 林 多 前 書 15:32 Chinese Bible: Union (Simplified)
我 若 当 日 像 寻 常 人 ， 在 以 弗 所 同 野 兽 战 斗 ， 那 於 我 有 甚 麽 益 处 呢 ？ 若 死 人 不 复 活 ， 我 们 就 吃 吃 喝 喝 罢 ！ 因 为 明 天 要 死 了 。 歌 林 多 前 書 15:32 Chinese Bible: NCV (Simplified)
我在以弗所和野兽搏斗，如果照着人的意思来看，那对我有什么益处呢？如果死人不会复活，“我们就吃吃喝喝吧，因为我们明天就要死了。” 歌 林 多 前 書 15:32 Chinese Bible: NCV (Traditional)
我在以弗所和野獸搏鬥，如果照著人的意思來看，那對我有甚麼益處呢？如果死人不會復活，“我們就吃吃喝喝吧，因為我們明天就要死了。” If after the manner of men I have fought with beasts at Ephesus what advantageth it me if the dead rise not let us eat and drink for to morrow we die
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
κατα preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
ανθρωπον noun - accusative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
εθηριομαχησα verb - aorist active indicative - first person singular
theriomacheo thay-ree-om-akh-eh'-o: to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men) -- fight with wild beasts.
εν preposition
en en: in, at, (up-)on, by, etc.
εφεσω noun - dative singular feminine
Ephesos ef'-es-os: Ephesus, a city of Asia Minor -- Ephesus.
τι interrogative pronoun - nominative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οφελος noun - nominative singular neuter
ophelos of'-el-os: gain -- advantageth, profit.
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
νεκροι adjective - nominative plural masculine
nekros nek-ros': dead (literally or figuratively; also as noun) -- dead.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγειρονται verb - present passive indicative - third person
egeiro eg-i'-ro: to waken (transitively or intransitively), i.e. rouse
φαγωμεν verb - second aorist active subjunctive - first person
phago fag'-o: to eat -- eat, meat.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιωμεν verb - second aorist active subjunctive - first person
pino pee'-no: to imbibe -- drink.
αυριον adverb
aurion ow'-ree-on: fresh, i.e. to-morrow -- (to-)morrow, next day.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
αποθνησκομεν verb - present active indicative - first person
apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with).1 Corinthians 15:32 Multilingual Bible 1 Corinthiens 15:32 French 1 Corintios 15:32 Biblia Paralela 歌 林 多 前 書 15:32 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
