New American Standard Bible (©1995) and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.King James Bible There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. American King James Version There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband. American Standard Version and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. Douay-Rheims Bible And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband. Darby Bible Translation There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. English Revised Version And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. Webster's Bible Translation There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband. World English Bible There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband. Young's Literal Translation The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Tischendorf 8th Ed. with Diacritics καὶ μεμέρισται. καὶ ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Greek Orthodox Church μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Stephanus Textus Receptus (1550, with accents) μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου πῶς ἀρέσει τῷ ἀνδρί ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Westcott/Hort with Diacritics καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία [καὶ] τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Tischendorf 8th Ed. και μεμερισται και η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και τω σωματι και τω πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεση τω ανδρι ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Byzantine/Majority Text (2000) μεμερισται και η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Textus Receptus (1550) μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Textus Receptus (1894) μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Westcott/Hort και μεμερισται και η γυνη η αγαμος και η παρθενος μεριμνα τα του κυριου ινα η αγια [και] τω σωματι και τω πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεση τω ανδρι 1 Corinthians 7:34 Hebrew Bible יש הבדל בין אשת איש לבתולה כי האשה אשר לא היתה לאיש דאגת לאשר לאדון ולהיות קדושה גם בגופה גם ברוחה ובעולת בעל דאגת היא לעניני העולם איך תיטב בעיני בעלה׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata et mulier innupta et virgo cogitat quae Domini sunt ut sit sancta et corpore et spiritu quae autem nupta est cogitat quae sunt mundi quomodo placeat viro 1 Corintios 7:34 Spanish: La Biblia de las Américas (©1997) y sus intereses están divididos. Y la mujer que no está casada y la doncella se preocupan por las cosas del Señor, para ser santas tanto en cuerpo como en espíritu; pero la casada se preocupa por las cosas del mundo, de cómo agradar a su marido. 1 Corintios 7:34 Spanish: La Nueva Biblia de los Hispanos (©2005) y sus intereses están divididos. La mujer que no está casada y la virgen se preocupan por las cosas del Señor, para ser santas tanto en cuerpo como en espíritu; pero la casada se preocupa por las cosas del mundo, de cómo agradar a su marido. 1 Corintios 7:34 Spanish: Reina Valera (1909) Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido. 1 Corintios 7:34 Spanish: Sagradas Escrituras (1569) Hay diferencia entre la mujer casada y la virgen, La mujer no casada tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu; mas la casada tiene cuidado de las cosas que son del mundo, cómo ha de agradar a su marido. 1 Corintios 7:34 Spanish: Modern y su atención está dividida. La mujer no casada, o soltera, se preocupa de las cosas del Señor, a fin de ser consagrada tanto en cuerpo como en espíritu. En cambio, la casada tiene cuidado de las cosas de la vida, de cómo ha de agradar a su esposo. 1 Corinthiens 7:34 French: Louis Segond (1910) Il y a de même une différence entre la femme et la vierge: celle qui n'est pas mariée s'inquiète des choses du Seigneur, afin d'être sainte de corps et d'esprit; et celle qui est mariée s'inquiète des choses du monde, des moyens de plaire à son mari. 1 Corinthiens 7:34 French: Darby Il y a une différence entre la femme et la vierge: celle qui n'est pas mariée a le coeur occupé des choses du Seigneur, pour être sainte, et de corps et d'esprit; mais celle qui s'est mariée a le coeur occupé des choses du monde, comment elle plaira à son mari. 1 Corinthiens 7:34 French: Martin (1744) La femme qui n'est point mariée, et la vierge, a soin des choses qui sont du Seigneur, pour être sainte de corps et d'esprit; mais celle qui est mariée a soin des choses qui sont du monde, comment elle plaira à son mari. 1 Corinthiens 7:34 French: Ostervald (1744) Il y a cette différence entre la femme mariée et la vierge, que celle qui n'est pas mariée, s'occupe des choses du Seigneur, pour être sainte de corps et d'esprit; mais celle qui est mariée, s'occupe des choses du monde, pour plaire à son mari. 1 Korinther 7:34 German: Luther (1912) welche nicht freit, die sorgt, was dem HERRN angehört, daß sie heilig sei am Leib und auch am Geist; die aber freit, die sorgt, was der Welt angehört, wie sie dem Manne gefalle. 1 Korinther 7:34 German: Luther (1545) Welche nicht freiet, die sorget, was dem HERRN angehöret, daß sie heilig sei, beide, am Leibe und auch am Geist; die aber freiet, die sorget, was der Welt angehöret, wie sie dem Manne gefalle. 1 Korinther 7:34 German: Elberfelder (1871) Es ist ein Unterschied zwischen dem Weibe und der Jungfrau. Die Unverheiratete ist für die Dinge des Herrn besorgt, auf daß sie heilig sei, sowohl an Leib als Geist; die Verheiratete aber ist für die Dinge der Welt besorgt, wie sie dem Manne gefallen möge. 歌 林 多 前 書 7:34 Chinese Bible: Union (Traditional) 婦 人 和 處 女 也 有 分 別 。 沒 有 出 嫁 的 , 是 為 主 的 事 罣 慮 , 要 身 體 、 靈 魂 都 聖 潔 ; 已 經 出 嫁 的 , 是 為 世 上 的 事 罣 慮 , 想 怎 樣 叫 丈 夫 喜 悅 。 歌 林 多 前 書 7:34 Chinese Bible: Union (Simplified) 妇 人 和 处 女 也 有 分 别 。 没 有 出 嫁 的 , 是 为 主 的 事 ? 虑 , 要 身 体 、 灵 魂 都 圣 洁 ; 已 经 出 嫁 的 , 是 为 世 上 的 事 ? 虑 , 想 怎 样 叫 丈 夫 喜 悦 。 歌 林 多 前 書 7:34 Chinese Bible: NCV (Simplified) 这样他就分心了。没有结婚的妇女和守独身的女子,挂念的是主的事,好让身体和心灵都成为圣洁;但结了婚的妇女是为世上的事挂虑,想怎样去讨丈夫的欢心。 歌 林 多 前 書 7:34 Chinese Bible: NCV (Traditional) 這樣他就分心了。沒有結婚的婦女和守獨身的女子,掛念的是主的事,好讓身體和心靈都成為聖潔;但結了婚的婦女是為世上的事掛慮,想怎樣去討丈夫的歡心。 There is difference also between a wife and a virgin The unmarried woman careth for the things of the Lord that she may be holy both in body and in spirit but she that is married careth for the things of the world how she may please her husband μεμερισται verb - perfect passive indicative - third person singular merizo  mer-id'-zo: to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ -- deal, be difference between, distribute, divide, give participle και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γυνη noun - nominative singular feminine gune  goo-nay': a woman; specially, a wife -- wife, woman. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παρθενος noun - nominative singular feminine parthenos  par-then'-os: a maiden; by implication, an unmarried daughter -- virgin. η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αγαμος noun - nominative singular feminine agamos  ag'-am-os:  unmarried -- unmarried. μεριμνα verb - present active indicative - third person singular merimnao  mer-im-nah'-o: to be anxious about -- (be, have) care(-ful), take thought. τα definite article - accusative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κυριου noun - genitive singular masculine kurios  koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir. ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. η verb - present subjunctive - third person singular o  o: e ay; etc. be -- + appear, are, (may, might, should) be, have, is, + pass the flower of her age, should stand, were. αγια adjective - nominative singular feminine hagios  hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words σωματι noun - dative singular neuter soma  so'-mah: the body (as a sound whole), used in a very wide application, literally or figuratively -- bodily, body, slave. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words πνευματι noun - dative singular neuter pneuma  pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). γαμησασα verb - aorist active participle - nominative singular feminine gameo  gam-eh'-o:  to wed (of either sex) -- marry (a wife). μεριμνα verb - present active indicative - third person singular merimnao  mer-im-nah'-o: to be anxious about -- (be, have) care(-ful), take thought. τα definite article - accusative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμου noun - genitive singular masculine kosmos  kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. πως adverb - interrogative pos  poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). αρεσει verb - future active indicative - third person singular aresko  ar-es'-ko: to be agreeable (or by implication, to seek to be so) -- please. τω definite article - dative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ανδρι noun - dative singular masculine aner  an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir.1 Corinthians 7:34 Multilingual Bible 1 Corinthiens 7:34 French 1 Corintios 7:34 Biblia Paralela 歌 林 多 前 書 7:34 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. 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