New American Standard Bible (©1995)
For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.King James Bible
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. American King James Version
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. American Standard Version
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. Douay-Rheims Bible
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. Darby Bible Translation
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. English Revised Version
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. Webster's Bible Translation
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore. World English Bible
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected. Young's Literal Translation
for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ νόμος γάρ ἄνθρωπος καθίστημι ἀρχιερεύς ἔχω ἀσθένεια ὁ λόγος δέ ὁ ὁρκωμοσία ὁ μετά ὁ νόμος υἱός εἰς ὁ αἰών τελειόω ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Greek Orthodox Church
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Westcott/Hort with Diacritics
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Tischendorf 8th Ed.
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Byzantine/Majority Text (2000)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Textus Receptus (1550)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Textus Receptus (1894)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 Greek NT: Westcott/Hort
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον Hebrews 7:28 Hebrew Bible
כי התורה העמידה לכהנים גדולים בני אדם חלשים אבל דבר השבועה הבאה אחרי התורה העמיד את הבן המשלם לעולם׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum Hebreos 7:28 Spanish: La Biblia de las Américas (©1997)
Porque la ley designa como sumos sacerdotes a hombres débiles, pero la palabra del juramento, que vino después de la ley, designa al Hijo, hecho perfecto para siempre. Hebreos 7:28 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque la Ley designa como sumos sacerdotes a hombres débiles, pero la palabra del juramento, que vino después de la Ley, designa al Hijo, hecho perfecto para siempre. Hebreos 7:28 Spanish: Reina Valera (1909)
Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre. Hebreos 7:28 Spanish: Sagradas Escrituras (1569)
Porque la ley constituye sacerdotes a hombres débiles; mas la palabra del juramento después de la ley, al Hijo, hecho perfecto eternalmente. Hebreos 7:28 Spanish: Modern
La ley constituye como sumos sacerdotes a hombres débiles; pero la palabra del juramento, posterior a la ley, constituyó al Hijo, hecho perfecto para siempre. Hébreux 7:28 French: Louis Segond (1910)
En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l'éternité. Hébreux 7:28 French: Darby
Car la loi établit pour souverains sacrificateurs des hommes qui sont dans l'infirmité, mais la parole du serment, qui est après la loi, établit un Fils qui est consommé pour l'éternité. Hébreux 7:28 French: Martin (1744)
Car la Loi ordonne pour souverains Sacrificateurs des hommes faibles; mais la parole du serment qui a été fait après la Loi, [ordonne] le Fils, qui est consacré pour toujours. Hebraeer 7:28 German: Luther (1912)
denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist. Hebraeer 7:28 German: Luther (1545)
Denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ist, setzet den Sohn ewig und vollkommen. Hebraeer 7:28 German: Elberfelder (1871)
Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet (O. vollkommen gemacht) in Ewigkeit. 希 伯 來 書 7:28 Chinese Bible: Union (Traditional)
律 法 本 是 立 軟 弱 的 人 為 大 祭 司 ； 但 在 律 法 以 後 起 誓 的 話 ， 是 立 兒 子 為 大 祭 司 ， 乃 是 成 全 到 永 遠 的 。 希 伯 來 書 7:28 Chinese Bible: Union (Simplified)
律 法 本 是 立 软 弱 的 人 为 大 祭 司 ； 但 在 律 法 以 後 起 誓 的 话 ， 是 立 儿 子 为 大 祭 司 ， 乃 是 成 全 到 永 远 的 。 For the law maketh men high priests which have infirmity but the word of the oath which was since the law maketh the Son who is consecrated for evermore
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομος noun - nominative singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
ανθρωπους noun - accusative plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
καθιστησιν verb - present active indicative - third person singular
kathistemi kath-is'-tay-mee: to place down (permanently), i.e. (figuratively) to designate, constitute, convoy -- appoint, be, conduct, make, ordain, set.
αρχιερεις noun - accusative plural masculine
archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
εχοντας verb - present active participle - accusative plural masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
ασθενειαν noun - accusative singular feminine
astheneia as-then'-i-ah: feebleness (of mind or body); by implication, malady; morally, frailty -- disease, infirmity, sickness, weakness.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογος noun - nominative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ορκωμοσιας noun - genitive singular feminine
horkomosia hor-ko-mos-ee'ah: asseveration on oath -- oath.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μετα preposition
meta met-ah': denoting accompaniment; amid (local or causal);
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομον noun - accusative singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
υιον noun - accusative singular masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιωνα noun - accusative singular masculine
aion ahee-ohn': an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
τετελειωμενον verb - perfect passive participle - accusative singular masculine
teleioo tel-i-o'-o: to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character) -- consecrate, finish, fulfil, make) perfect.Hebrews 7:28 Multilingual Bible Hébreux 7:28 French Hebreos 7:28 Biblia Paralela 希 伯 來 書 7:28 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
