New American Standard Bible (©1995)
"You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him.King James Bible
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. American King James Version
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. American Standard Version
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Douay-Rheims Bible
Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him. Darby Bible Translation
Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. English Revised Version
even Jesus of Nazareth, how that God anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Webster's Bible Translation
That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him. World English Bible
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. Young's Literal Translation
Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him; ΠΡΑΞΕΙΣ 10:38 Greek NT: Tischendorf 8th Ed. with Diacritics
Ἰησοῦν τὸν ἀπὸ Ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ θεὸς ἦν μετ’ αὐτοῦ. ΠΡΑΞΕΙΣ 10:38 Greek NT: Greek Orthodox Church
Ἰησοῦν τὸν ἀπὸ Ναζαρέτ, ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ Θεὸς ἦν μετ’ αὐτοῦ· ΠΡΑΞΕΙΣ 10:38 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἰησοῦν τὸν ἀπὸ Ναζαρέτ ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου ὅτι ὁ θεὸς ἦν μετ' αὐτοῦ ΠΡΑΞΕΙΣ 10:38 Greek NT: Westcott/Hort with Diacritics
Ἰησοῦν τὸν ἀπὸ Ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ θεὸς ἦν μετ’ αὐτοῦ. ΠΡΑΞΕΙΣ 10:38 Greek NT: Tischendorf 8th Ed.
ιησουν τον απο ναζαρεθ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου ΠΡΑΞΕΙΣ 10:38 Greek NT: Byzantine/Majority Text (2000)
ιησουν τον απο ναζαρετ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου ΠΡΑΞΕΙΣ 10:38 Greek NT: Textus Receptus (1550)
ιησουν τον απο ναζαρετ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου ΠΡΑΞΕΙΣ 10:38 Greek NT: Textus Receptus (1894)
ιησουν τον απο ναζαρεθ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου ΠΡΑΞΕΙΣ 10:38 Greek NT: Westcott/Hort
ιησουν τον απο ναζαρεθ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου Acts 10:38 Hebrew Bible
את אשר משח האלהים את ישוע הנצרי ברוח הקדש ובגבורה ויעבר בארץ עשה חסד ורפא את כל הנכבשים תחת יד השטן כי האלהים היה עמו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
Iesum a Nazareth quomodo unxit eum Deus Spiritu Sancto et virtute qui pertransivit benefaciendo et sanando omnes oppressos a diabolo quoniam Deus erat cum illo Hechos 10:38 Spanish: La Biblia de las Américas (©1997)
Vosotros sabéis cómo Dios ungió a Jesús de Nazaret con el Espíritu Santo y con poder, el cual anduvo haciendo bien y sanando a todos los oprimidos por el diablo; porque Dios estaba con El. Hechos 10:38 Spanish: La Nueva Biblia de los Hispanos (©2005)
cómo Dios ungió a Jesús de Nazaret con el Espíritu Santo y con poder, el cual anduvo haciendo bien y sanando a todos los oprimidos por el diablo; porque Dios estaba con El. Hechos 10:38 Spanish: Reina Valera (1909)
Cuanto á Jesús de Nazaret; cómo le ungió Dios de Espíritu Santo y de potencia; el cual anduvo haciendo bienes, y sanando á todos los oprimidos del diablo; porque Dios era con él. Hechos 10:38 Spanish: Sagradas Escrituras (1569)
a Jesús de Nazaret; cómo le ungió Dios del Espíritu Santo y de potencia; que anduvo haciendo bienes, y sanando a todos los oprimidos del diablo; porque Dios era con él. Hechos 10:38 Spanish: Modern
Me refiero a Jesús de Nazaret, y a cómo Dios le ungió con el Espíritu Santo y con poder. Él anduvo haciendo el bien y sanando a todos los oprimidos por el diablo, porque Dios estaba con él. Actes 10:38 French: Louis Segond (1910)
vous savez comment Dieu a oint du Saint-Esprit et de force Jésus de Nazareth, qui allait de lieu en lieu faisant du bien et guérissant tous ceux qui étaient sous l'empire du diable, car Dieu était avec lui. Actes 10:38 French: Darby
-Jésus qui était de Nazareth, comment Dieu l'a oint de l'Esprit Saint et de puissance, lui qui a passé de lieu en lieu faisant du bien, et guérissant tous ceux que le diable avait asservis à sa puissance; car Dieu était avec lui; Actes 10:38 French: Martin (1744)
[Savoir], comment Dieu a oint du Saint-Esprit et de force Jésus le Nazarien, qui a passé de lieu en lieu, en faisant du bien, et guérissant tous ceux qui étaient sous le pouvoir du démon : car Dieu était avec Jésus. Apostelgeschichte 10:38 German: Luther (1912)
wie Gott diesen Jesus von Nazareth gesalbt hat mit dem heiligen Geist und Kraft; der umhergezogen ist und hat wohlgetan und gesund gemacht alle, die vom Teufel überwältigt waren; denn Gott war mit ihm. Apostelgeschichte 10:38 German: Luther (1545)
wie Gott denselbigen Jesum von Nazareth gesalbet hat mit dem Heiligen Geiste und Kraft; der umhergezogen ist und hat wohlgetan und gesund gemacht alle, die vom Teufel überwältiget waren; denn Gott war mit ihm. Apostelgeschichte 10:38 German: Elberfelder (1871)
Jesum, den von Nazareth, wie Gott ihn mit Heiligem Geiste und mit Kraft gesalbt hat, der umherging, (Eig. hindurchzog) wohltuend und heilend alle, die von dem Teufel überwältigt waren; denn Gott war mit ihm. 使 徒 行 傳 10:38 Chinese Bible: Union (Traditional)
神 怎 樣 以 聖 靈 和 能 力 膏 拿 撒 勒 人 耶 穌 ， 這 都 是 你 們 知 道 的 。 他 周 流 四 方 ， 行 善 事 ， 醫 好 凡 被 魔 鬼 壓 制 的 人 ， 因 為 神 與 他 同 在 。 使 徒 行 傳 10:38 Chinese Bible: Union (Simplified)
神 怎 样 以 圣 灵 和 能 力 膏 拿 撒 勒 人 耶 稣 ， 这 都 是 你 们 知 道 的 。 他 周 流 四 方 ， 行 善 事 ， 医 好 凡 被 魔 鬼 压 制 的 人 ， 因 为 神 与 他 同 在 。 How God anointed Jesus of Nazareth with the Holy Ghost and with power who __ went about doing good and healing all that were oppressed of the devil for God was with him
ιησουν noun - accusative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
ναζαρετ proper noun
Nazareth nad-zar-eth': Nazareth or Nazaret, a place in Palestine -- Nazareth.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
εχρισεν verb - aorist active indicative - third person singular
chrio khree'-o: to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service -- anoint.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
αγιω adjective - dative singular neuter
hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δυναμει noun - dative singular feminine
dunamis doo'-nam-is: force; specially, miraculous power (usually by implication, a miracle itself)
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
διηλθεν verb - second aorist active indicative - third person singular
dierchomai dee-er'-khom-ahee: to traverse (literally) -- come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
ευεργετων verb - present active participle - nominative singular masculine
euergeteo yoo-erg-et-eh'-o: to be philanthropic -- do good.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιωμενος verb - present middle or passive deponent participle - nominative singular masculine
iaomai ee-ah'-om-ahee: to cure -- heal, make whole.
παντας adjective - accusative plural masculine
pas pas: apparently a primary word; all, any, every, the whole
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καταδυναστευομενους verb - present passive participle - accusative plural masculine
katadunasteuo kat-ad-oo-nas-tyoo'-o: to exercise dominion against, i.e. oppress -- oppress.
υπο preposition
hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαβολου adjective - genitive singular masculine
diabolos dee-ab'-ol-os: a traducer; specially, Satan -- false accuser, devil, slanderer.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
μετ preposition
meta met-ah': denoting accompaniment; amid (local or causal);
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other personsActs 10:38 Multilingual Bible Actes 10:38 French Hechos 10:38 Biblia Paralela 使 徒 行 傳 10:38 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
