New American Standard Bible (©1995)
"And while John was completing his course, he kept saying, 'What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.'King James Bible
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. American King James Version
And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. American Standard Version
And as John was fulfilling his course, he said, What suppose ye that I am? I am not he . But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose. Douay-Rheims Bible
And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Darby Bible Translation
And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose. English Revised Version
And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me, the shoes of whose feet I am not worthy to unloose. Webster's Bible Translation
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. World English Bible
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.' Young's Literal Translation
and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. ΠΡΑΞΕΙΣ 13:25 Greek NT: Tischendorf 8th Ed. with Diacritics
ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν· τί ἐμὲ ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ· ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι. ΠΡΑΞΕΙΣ 13:25 Greek NT: Greek Orthodox Church
ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγε· τίνα με ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ, ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι. ΠΡΑΞΕΙΣ 13:25 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον ἔλεγεν Τίνα με ὑπονοεῖτε εἶναι οὐκ εἰμὶ ἐγώ· ἀλλ' ἰδού, ἔρχεται μετ' ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι ΠΡΑΞΕΙΣ 13:25 Greek NT: Westcott/Hort with Diacritics
ὡς δὲ ἐπλήρου Ἰωάννης τὸν δρόμον, ἔλεγεν· τί ἐμὲ ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ· ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι. ΠΡΑΞΕΙΣ 13:25 Greek NT: Tischendorf 8th Ed.
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τι εμε υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι ΠΡΑΞΕΙΣ 13:25 Greek NT: Byzantine/Majority Text (2000)
ως δε επληρου [ο] ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι ΠΡΑΞΕΙΣ 13:25 Greek NT: Textus Receptus (1550)
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι ΠΡΑΞΕΙΣ 13:25 Greek NT: Textus Receptus (1894)
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι ΠΡΑΞΕΙΣ 13:25 Greek NT: Westcott/Hort
ως δε επληρου ιωαννης τον δρομον ελεγεν τι εμε υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι Acts 13:25 Hebrew Bible
ויהי ככלות יוחנן את מרוצתו ויאמר למי תחשבוני לא אני הוא כי הנה הוא בא אחרי ואני נקלתי מהתיר את נעלי רגליו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
cum impleret autem Iohannes cursum suum dicebat quem me arbitramini esse non sum ego sed ecce venit post me cuius non sum dignus calciamenta pedum solvere Hechos 13:25 Spanish: La Biblia de las Américas (©1997)
Cuando Juan estaba a punto de terminar su carrera, decía: ``¿Quién pensáis que soy yo? Yo no soy el Cristo; mas he aquí, viene tras mí uno de quien yo no soy digno de desatar las sandalias de sus pies. Hechos 13:25 Spanish: La Nueva Biblia de los Hispanos (©2005)
"Cuando Juan estaba a punto de terminar su carrera, decía: '¿Quién piensan ustedes que soy yo? Yo no soy el Cristo; pero miren, viene tras mí uno de quien yo no soy digno de desatar las sandalias de sus pies.' Hechos 13:25 Spanish: Reina Valera (1909)
Mas como Juan cumpliese su carrera, dijo: ¿Quién pensáis que soy? No soy yo él; mas he aquí, viene tras mí uno, cuyo calzado de los pies no soy digno de desatar. Hechos 13:25 Spanish: Sagradas Escrituras (1569)
Mas cuando Juan cumpliese su carrera, dijo: ¿Quién pensáis que soy? No soy yo él ; mas he aquí, viene tras mí uno , cuyo calzado de los pies no soy digno de desatar. Hechos 13:25 Spanish: Modern
Entonces, cuando Juan terminaba su carrera, decía: "¿Quién pensáis que yo soy? Yo no lo soy. Más bien, he aquí viene tras mí uno de quien yo no soy digno de desatar el calzado de sus pies." Actes 13:25 French: Louis Segond (1910)
Et lorsque Jean achevait sa course, il disait: Je ne suis pas celui que vous pensez; mais voici, après moi vient celui des pieds duquel je ne suis pas digne de délier les souliers. Actes 13:25 French: Darby
Et comme Jean achevait sa course, il dit: Qui pensez-vous que je sois? Je ne le suis pas, moi; mais voici, il en vient un après moi, des pieds duquel je ne suis pas digne de délier la sandale. Actes 13:25 French: Martin (1744)
Et comme Jean achevait sa course, il disait : qui pensez-vous que je sois? je ne suis point [le Christ], mais voici, il en vient un après moi, dont je ne suis pas digne de délier le soulier de ses pieds. Actes 13:25 French: Ostervald (1744)
Et lorsque Jean achevait sa course, il disait: Qui pensez-vous que je sois? Je ne suis pas le Christ; mais après moi, vient celui des pieds duquel je ne suis pas digne de délier les souliers. Apostelgeschichte 13:25 German: Luther (1912)
Da aber Johannes seinen Lauf erfüllte, sprach er: "Ich bin nicht der, für den ihr mich haltet; aber siehe, er kommt nach mir, des ich nicht wert bin, daß ich ihm die Schuhe seiner Füße auflöse." Apostelgeschichte 13:25 German: Luther (1545)
Als aber Johannes seinen Lauf erfüllete, sprach er: Ich bin nicht der, dafür ihr mich haltet; aber siehe, er kommt nach mir, des ich nicht wert bin, daß ich ihm die Schuhe seiner Füße auflöse. Apostelgeschichte 13:25 German: Elberfelder (1871)
Als aber Johannes seinen Lauf erfüllte, sprach er: Wer meinet ihr, daß ich sei? Ich bin es nicht, sondern siehe, es kommt einer nach mir, dessen ich nicht würdig bin, ihm die Sandale an den Füßen zu lösen. 使 徒 行 傳 13:25 Chinese Bible: Union (Traditional)
約 翰 將 行 盡 他 的 程 途 說 ： 你 們 以 為 我 是 誰 ？ 我 不 是 基 督 ； 只 是 有 一 位 在 我 以 後 來 的 ， 我 解 他 腳 上 的 鞋 帶 也 是 不 配 的 。 使 徒 行 傳 13:25 Chinese Bible: Union (Simplified)
约 翰 将 行 尽 他 的 程 途 说 ： 你 们 以 为 我 是 谁 ？ 我 不 是 基 督 ； 只 是 有 一 位 在 我 以 後 来 的 ， 我 解 他 脚 上 的 鞋 带 也 是 不 配 的 。 使 徒 行 傳 13:25 Chinese Bible: NCV (Simplified)
约翰快要跑完他的路程的时候，说：‘你们以为我是谁？我不是基督。他是在我以后来的，我就是给他解脚上的鞋带也不配。’ 使 徒 行 傳 13:25 Chinese Bible: NCV (Traditional)
約翰快要跑完他的路程的時候，說：‘你們以為我是誰？我不是基督。他是在我以後來的，我就是給他解腳上的鞋帶也不配。’ And as John fulfilled his course he said Whom think ye that I am I am not he But behold there cometh one after me whose shoes of his feet I am not worthy to loose
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
επληρου verb - imperfect active indicative - third person singular
pleroo play-ro'-o: to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish
[ο] definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιωαννης noun - nominative singular masculine
Ioannes ee-o-an'-nace: Joannes (i.e. Jochanan), the name of four Israelites -- John.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δρομον noun - accusative singular masculine
dromos drom'-os: a race, i.e. (figuratively) career -- course.
ελεγεν verb - imperfect active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
τινα interrogative pronoun - accusative singular masculine
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
με personal pronoun - first person accusative singular
me meh: me -- I, me, my.
υπονοειτε verb - present active indicative - second person
huponoeo hoop-on-o-eh'-o: to think under (privately), i.e. to surmise or conjecture -- think, suppose, deem.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ειμι verb - present indicative - first person singular
eimi i-mee': a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ιδου verb - second aorist active middle - second person singular
idou id-oo': used as imperative lo!; -- behold, lo, see.
ερχεται verb - present middle or passive deponent indicative - third person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
μετ preposition
meta met-ah': denoting accompaniment; amid (local or causal);
εμε personal pronoun - first person accusative singular
eme em-eh': me -- I, me, my(-self).
ου relative pronoun - genitive singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ειμι verb - present indicative - first person singular
eimi i-mee': a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
αξιος adjective - nominative singular masculine
axios ax'-ee-os: deserving, comparable or suitable (as if drawing praise) -- due reward, meet, (un-)worthy.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υποδημα noun - accusative singular neuter
hupodema hoop-od'-ay-mah: something bound under the feet, i.e. a shoe or sandal -- shoe.
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ποδων noun - genitive plural masculine
pous pooce: a foot (figuratively or literally) -- foot(-stool).
λυσαι verb - aorist active middle or passive deponent
luo loo'-o: to loosen -- break (up), destroy, dissolve, (un-)loose, melt, put off. Acts 13:25 Multilingual Bible Actes 13:25 French Hechos 13:25 Biblia Paralela 使 徒 行 傳 13:25 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
